Category: Art

  • Went To Kansas City And Came Back With These

    Three new photographs from our recent K.C. excursion.

     

    Facade Work 2, KC May 2014

     

     

     

     

     

     

     

     

     

     

     

     

     

     

    Empty On Ramp, b&w KC, May 2014

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

    Facade wsork, KC May 2014

  • Today

    I’m feeling remarkably blah today.  Nothing in particular wrong, just…blah.

    So to avoid passing it on to the rest of the world, let me share a pleasant prospect, namely the following:

     

    Hosta
    Hosta

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

    From Donna’s garden.

  • Gorgeosityness

    Spiderwort & Peony, May 2014Just a little something beautiful for a beautiful day.

     

     

  • Farewell

    Last night a few of us gathered to say good-bye to something really good. The downtown location of Left Bank Books has closed. There were many reasons for this, none of which had to do with our customers, who were wonderful. For the last couple of years a good part of my waking hours have been spent working toward helping that store be a success and my efforts were not altogether for nothing. A couple more years, who knows?

    But it brought me into the company of a fine group of people, for which I will always be grateful.

    Anyway, I took this image as Donna and I were leaving for the last time. Somehow, it speaks to my state of mind.

    Downtown, Last Light
    Downtown, Last Light
  • It Hurts

    By now, I’m sure, many people know about the debate between Bill Nye and Ken Ham.  Bill Nye, he of the bow tie, the science guy, stepped up to the podium to have it out, toe-to-toe, with Ken Ham, erstwhile champion of creationism, founder of the Creation Museum in Kentucky which has been the subject of continual mirthful derision by anyone with even a scintilla of understanding about science.  They were to debate evolution versus creationism, which in my mind is like debating the similarities between Einstein and Sasquatch.  Other than the assertion by certain folks that they are somehow (a) equivalent and (b)…well, really, there is no “b” in this formulation.

    Apparently even a poll conducted on Christian Today shows that Bill Nye pretty much mopped the floor with Ken Ham, who answered not one single question put to him by Nye in any useful way. Only 9% of respondents apparently saw Ham as the winner.  Of course that won’t be the end of it.  After the debate, a number of self-styled Christians presented questions for Nye which they, presumably, thought would stump him.  Buzzfeed posted several.  Go take a look, then come on back.  (You can also see the entire debate there.)

    What’s that phrase? “The stupid…it hurts.”

    Was that unkind?  Sorry.  (Not really.)   But while any single one of these can be dismissed as, oh, lack of attention, missed something in biology class (or astronomy), didn’t see that special on NOVA, collectively this amounts to willful ignorance at best.

    “If humans came from monkeys, why are there still monkeys?”  Seriously?  Do you really not know how dumb that is?  You came from your parents—we all did—so why are there still parents?  Sorry, that was flip, but it does, actually, point up the problem, albeit in a rather crude and simplistic way.

    And noetics?  That isn’t part of any segment of this debate, so…?

    There was a time I would get mightily energized by this kind of thing.  I admit I had a deep-seated interest in being on the “right” side of this debate.  I still do, but it hardly gets me out the door anymore because I realized somewhere along the way that what we’ve been witnessing in the efforts of people like Ken Ham, as strenuous and perhaps sincere as they are, is the death spasm of a world view that doesn’t work.  It never did, but there was a time that understanding that didn’t make much difference, except to a few intellectual outliers here and there.  The fever pitch of condemnation coming from them is the sound of panic as the world prepares to leave them behind.

    No, I’m not talking about the death of religion.  I do not believe that is possible.  I’m only talking about a very public formulation of a view of religion that has as its primary purpose nothing more than the regimentation of the faithful and the casting out of the new.  I’m talking about a narrative that seeks to impose and deny.  Impose its substance and form and deny any countervailing view.  I’m talking, really, about style.

    Style is about identity.  When we talk about it that way, as style, it seems insignificant in the larger scheme of things.  Fashion.  And much of it is ephemeral.  But shift it to something else, as in artistic expression, and it takes on a bit more meaning.  The style of a writer is that writer’s voice, personality—identity.  There is something so deeply personal about style in this sense and we all recognize it.  We instantly recognize a musician with whom we are familiar by the style of playing.  Unknown canvases by painters declare identity in the manner of brushstroke or photographs betray their creators by the particular angle, frame, contrast.  Style at this level is inextricably linked to identity and when that style is declared no longer valid, a kind of death attends.

    Because this is æsthetics, something utterly vital and intrinsic to our sense of self, yet so rarely discussed when any list of what makes us human gets trotted out for debate.  How we see the world and how we react to what we see, this is æsthetics in action and it defines us.  It defines us culturally, historically, and individually.  You can see it in that list of questions, in many ways so pathetic, when the question is framed in terms of awe and wonder.  A sunset, the amazingness of the world—even that fey reference to noetics—these are questions of reaction and interpretation to sensory experience, filtered through a value system that provides us with a quality of self grounded in our relation to the matrix of reality through which we move:  æsthetics.

    Ken Ham’s museum displays exhibits showing humans coexisting with dinosaurs.  At some level, this is a world he wishes to have as real.  What kid doesn’t love dinosaurs at some point?  It’s inexplicable.  I’m continually amazed at what seems to be a persistent fascination across generations.  Part of us really wants there to be dinosaurs.  Not only that, but dinosaurs in our midst, at least at some point.

    Dinosaurs aren’t in the Bible.  In fact, I know of no holy book in any culture that mentions them unless you want to see dragons as some neolithic abstraction of dinosaurs.   (They’re not, they emerge out of very different pools of myth, namely serpents, the Worm, but after the discovery and ultimate understanding of fossil dinosaurs dragons became more and more visually conforming to them.)  Yet even the most ardent of creationists are fascinated.  There is no mention of them in Genesis, they would never have fit on the ark, and there’s no mention in that story of any animals left behind (the song about the unicorn notwithstanding).  Had they been, we would have found much, much fresher bones, not buried nearly so deep.

    At some point people like Ken Ham came to accept the reality of dinosaurs, not as deceptive deposits from Satan to worry our overly-curious intellects, but as species in their own right.  Intentionally or not, they had to accept science in order to make the effort to write them into their stunted history of the universe, which has opened them to eventual extinction as examples of mainstream thought, much less champions of any kind of reality.

    In a way, the debate just passed was totally unfair.  Ken Ham kept pointing to his narrative as its own evidence, offering nothing beyond it to answer the evidence-laden arguments of his opponent.  He wasn’t even in the same debate, really.  He was there to insist that all these things Bill Nye represents should be ignored in favor of a story.  He insists that the story is sufficient and this other thing, this science thing, is nothing but an evil distraction from what he thinks is important.  The sad part is he probably doesn’t even know why that story is important.

    It’s important because all wonder-based growth begins as a story.  We’re fascinated, entranced, and there’s magic in the narrative.  So much magic that we want to know more.  And so we go looking and if we look honestly we find so much else that transcends the modest confines of that first story.  We find universes of wonder, which we might never have looked for without first having been delighted by a story.  Ken Ham found a story that amazed him.

    But then he stopped.  He stopped looking, because, it seems, he never wanted to leave that first moment of childlike wonder, wanting it to be everything.  It’s sad because while we can revisit it and we can experience the same sensation again and again and again, with new discoveries, if we try to freeze that moment and keep it, unchanging, it either fades…or rots…all on its own.  What some folks do then is build a museum in their hearts to preserve a memory that is no longer there, leaving us with the surrounding edifice and an echo.  Without new sounds, new sights, new growth, the museum calcifies and eventually becomes a fossil, never buried, bleached and empty.

    At some point, Ken Ham built that museum out in the open for everyone to visit.

    Apparently, fewer and fewer go.  It possesses novelty, but no genuine wonder.  And without wonder, what is there?

     

  • Upcoming Events

    I have a couple of events coming up that I’d like everyone to know about.  Back to back, this coming Thursday and Friday.

    The first one will be at the Missouri River Regional Library, Thursday, February 6th, at 7:00 PM.  I’ll be there with Tom Dillingham, good friend and educator.  Here’s the announcement on the MRRL calendar:

    Contact: Madeline Matson   634-6064, ext. 250   matsonm@mrrl.org
     

    What Science Fiction Can Teach UsThursday, February 6
    7:00 pm – 9:00 pm
    MRRL Art Gallery

    Mark Tiedemann, author of numerous science fiction novels and short stories, and Dr. Thomas F. Dillingham, retired professor of English, who has taught science fiction courses at Stephens College and the University of Missouri-Columbia, will take part in a “conversation” about science fiction as significant literature.

    Location: MRRL Art Gallery

     

    Tom and I will conduct a dialogue about science fiction and its implications, with a Q & A for the audience.

     

    Next, the following evening I will be at the St. Louis Science Center for their First Friday event.  Again I will be paired with an educator, Mr. Keith Miller from UMSL.

    Center Stage (Main Building, Lower Level)

    8pm                Humans, Cyborgs, and Robots: Who Is a Person and Who Is Not?
    Join in this conversation between scientist Keith Miller and science fiction writer Mark W. Tiedemann as they bring a historical context to the question of persons and non-persons and speculate as to how St. Louis will be different in the future, due to a new category of non-humans — robots.

    – See more at: http://www.slsc.org/february-first-friday-st-louis-2264#sthash.uDo65pUN.dpuf

     

    I’m jazzed about both and it would be cool to see some of my friends there.

    Starting in March, I will be conducting a reading group at the Pulitzer Art Foundation once a month in conjunction with their newest exhibit, Art of its Own Making.  They have selected five classic SF titles to go along with the exhibit.  This is being done in cooperation with Left Bank Books.

    As well, I’m conducting an ongoing reading group at Left Bank Books—Great Novels of the 22nd Century.  Here’s the FaceBook page.  I enc0urage those interested to like the page and come to the discussions.

    That’s all for now.  Thank you.

     

  • Mary Poppins

    There was a hardcover copy of a Mary Poppins book in my grade school library.  I remember finding it and being very excited.  Naturally, I’d seen the movie and I was already discovering how much better the books from which films were made could be.  So I checked it out and took it home and that night opened it up and—

    Took it back the next day, unfinished.  To say it was nothing like the film is beside the point.  To say I found no magic in it would be closer.  But frankly, the Mary Poppins of P.L. Travers—of which we now are so vigorously concerned of late—I found to be a cold, humorless drudge who was obsessed with discipline.  She was more like Mr. Banks from the film, who had to be saved from his stern, business-before-all attitude before he let all of life pass him by.  I grant you, I was quite young—ten—and not, perhaps, the most patient of readers or the most perceptive, but the contrast was so sharp and jarring that I’ve never gone back.  Travers’ Mary Poppins was no one I would have wanted anything to do with.  That Walt Disney found something magical in these stories amazed me at the time.

    Fast-forward to my erstwhile attempts at being a writer and the slight knowledge I’ve garnered about property rights and adaptations and so forth, and many things make much more sense now.  The books were popular—not Harry Potter popular, not even close, but they sold—and there was presumably a market that could be exploited.  It must have appeared to Uncle Walt to be an opportunity to do a little payback toward England, where his Peter Pan  was barred by the tidy little trust Barrie had put together that guaranteed revenues for the orphanage to which the playwright was dedicated.  Disney had gamed international copyright to make the film without cutting them in for anything and they successfully kept the product out of British markets (until only recently, when a new deal was cut, paving the way for, among other things, the wonderful Ridley Pearson and Dave Barry novels about Peter and the Lost Boys).  Walt was snatching another British property and this time nothing would keep the film from English audiences.

    And he saw something my ten-year-old self didn’t—a way to extract a Disney production from the elements of the stories.

    But the result was so different from the source material, one must wonder why he didn’t just come up with something completely new on his own.

    Well, at a guess, that name.  Mary Poppins.  (Especially the way Dick Van Dyke said it, in that exaggerated cockney accent.)  And the setting.  And the back story.  Safer, maybe, to grab something whole from a long siege than risk opprobrium by cutting out a new set of characters and then being accused of plagiarism.  Uncle Walt, after all, had an image to protect—his was part of an America trinity that included Abraham Lincoln and Santa Claus, honest, uncorrupted, generous, and pathologically well-meaning.  In his calculus it must have seemed worthwhile only if he could show that everyone, from the creator to the audience, approved.

    And he bloody well paid Travers enough for her work.  Sixty thousand pounds, which would have worked out to roughly  one hundred two thousand dollars, which, adjusted for inflation etc etc would be worth about three-quarters of a million today.  Plus she got five percent of the box office gross.

    She was, as they say, set.

    Yet from all accounts the new film, Saving Mr. Banks, portrays Travers as just as difficult, odious, and perpetually disapproving as her signature character, granting Disney an aura of magnificent patience in dealing with this woman he seemed intent on making rich just by making Mary Poppins even more famous.

    Why?

    Because the fact is Travers went to her grave hating the film Disney made.  He turned her work inside out, cut away large portions of it to leave in the bin, and concocted a musical mish-mash of mind-numbing magical mush which she reportedly loathed.  The serious points she wanted to make in her stories got short-shrift, the “proper British household”(which she rather admired, especially being the daughter of a man who struggled for the position of Mr. Banks but lost it, only to die prematurely when Travers was six) was held up to ridicule, and Mary herself came off closer to an Edwardian jet-setter than the nanny who could fix anything Travers intended.

    Mary Poppins was a creation from her childhood.  She had grown up with this character, it was part of her DNA, so to speak.  Disney worked at getting the rights to make the film for 20 years.  Can anyone fault Travers for being protective?  Indeed, obsessively so?  This is something most writers understand in their bones—it is their work, no, it is their being which is, depending how you view it, either being praised or raped.

    The success of the film did not hurt.  She published more Mary Poppins books after it came out, among other things, but she never agreed to another Disney adaptation.  At a guess, at a minimum, she must have thought Disney had trivialized her character.

    (To understand what must have gone through her mind, imagine for a moment the idea of telling, say, Ibsen that one of his plays was going to be made into a new production by Gilbert and Sullivan.)

    Turning things over to someone else’s control is hard.  It can wrench to see your work treated differently, with apparent disregard for what you envisioned.  Even if no ill intent is on hand (and surely Walt Disney had nothing nefarious in mind—he was first and foremost an entertainer, he wanted to make magic that sold well) it can be galling to watch what you have done…altered.

    I find it ironic that the film has been titled Saving Mr. Banks.  Disney as an institution has had more than a hefty dose of bad luck since Walt died and is often criticized for a variety of business practices which, while perfectly normal in the Hollywood milieu seem horrid and crass given the “Uncle Walt” persona the company wishes to put forward.  I realize it’s a play on the Banks family from the books and that part of the story Disney put on the screen concerns saving Mr. Banks’ soul from the creeping corporatism that is stealing him from his family.  But the film is about Walt Disney and his company.  Saving Mr. Banks, then, is about saving an image, saving a corporation, saving…Walt?

    I have met no writer of books who was ever satisfied with the job a film did with his or her work.  Not one.  It is a very different medium from the printed page.  Those few films that have successfully (however one defines success) translated book to screen are the exceptions, not the rule.  The film maker very often finds it easier or more workable to just dump large parts of a written work and start over.  If everyone knows this is going on up front, then the results can be artistically fine.  Take for instance Blade Runner, which is based on Philip K. Dick’s Do Androids Dream of Electric Sheep.  There is maybe 15% of the book in the movie, but it is a brilliant film for all that it has departed from Dick’s original story.

    Be that as it may, one wonders at the reasons behind putting together a hagiographic film about a relationship, while certainly important, probably few people really cared about so long after the events.  Why now?  Why this?  And what use is there in misrepresenting so much of what happened?  (Which films do all the time, this is nothing new, but for those who know better it is nevertheless aggravating.)  I wasn’t aware that Walt Disney’s image needed a new coat of varnish.

    For the record, I liked the film Mary Poppins.  I’ve been a fan of Julie Andrews ever since.  I liked it.  I didn’t love it.  I disliked musicals then, rather intensely, and the story seemed somewhat removed, but there were moments, magic moments, that took me out of my young head and made me marvel.  Enough that I became excited when I found that book in the school library.  Enough that I was disappointed at what I found on the page.

    And that’s a point.  It matters what we’re exposed to first.  It sets out expectations.  While it may not be cool to admit it among certain circles, if the film is the first thing to which we’re exposed, it sets a bar that the books then must meet or surpass, and that’s just as difficult if the relation is reversed.  For me, the film remains stubbornly primary, even though I “know” better.  In a time when copyright and corporate ownership of intellectual rights is coming under more and more sophisticated scrutiny, it might behoove Disney to put forth an additional bit of mythology suggesting that this primacy is the valid one, that through his almost saint-like patience and paternal good will Uncle Walt was the one with the preferred vision and Pamela Travers was just, you know, being difficult.

    Even a cursory glance at Travers’ life belies this.  She was an unmarried woman who had been making her way in the world of the theater and publishing for some time, who was in no way the constitutional drudge apparently being portrayed.  To be successful in that kind of life at that time, she could not be without considerable experience and business savvy.  It’s likely she smelled snake oil in Disney’s wooing and she reflexively recoiled.  She knew well enough that such a project would make her material existence easier, even if her conscience bothered her.  To personify what was a pragmatic business decision as some kind of character defect—because she was repelled by the subsequent production—is unkind, unnecessary, and more than a bit nasty.

    Something Disney is not supposed to be.

     

  • My Personal Hall of Fame

    This is purely personal pique on my part, but in the recent round of nominations for the rock’n’roll hall of fame, YES was one of the bands being put forward.  I would like to be able to say “much to my surprise” they didn’t make it.  But I’m not surprised, just disappointed.

    Which is silly, because I could not care less about the hall of fame.  I know what I like, a lot of it was at one time on the fringes of mainstream, things I choose now still tend to be under-the-radar kinds of things (though much less rock than in previous decades), and I still have my loyalties.  To be sure, there are bands I kind of listen to now, having at one time been massively devoted to (for a week or a year), and wonder what I found so wonderful about them.

    But there are a handful I never tire of, especially not the work done in their heyday.  And YES is one of them.  I fell in love with that sound four bars into the first song I ever heard of theirs and even though they’d recorded some duds, made a couple of records of incomprehensibly bombastic ambiance, by and large, overall, I still love them and when they release a new album I buy it, unheard.  Even in their worst, I find things of transcendent beauty scattered throughout.

    I’ve written about them before, most notably here , and I don’t really have anything new to say.

    Except that I found, here and there, some commentary on the intraweebs concerning their nomination that was mean-spirited and depressing.  I thought, are we still doing that after over four decades?

    KISS made it.  Good for them.  They worked hard, they have a large fan base.  I can’t stand them myself, but it’s a big world, room enough for everyone.  If I wanted to, I’m sure I could get downright eloquent about how I feel that sort of music did nothing but lower the general I.Q. and bring down the standards of music.  But it wouldn’t be just about KISS and it wouldn’t be just about certain strains of rock music.

    But YES seemed to have made enemies back in the day, people who believe any attempt at elevating the genre above anything more than the old 3-chords-and-a-bridge formula was somehow a betrayal of “authenticity.”  People who turned to rock because they despised classical (or more likely because they didn’t “get” classical) and not only tore at the reputations of YES but at the very idea of progressive rock as a movement.  It doesn’t make sense to me, but…

    But music is too personal for the kind of total condemnations or complete annointments it often elicits.  I love YES but I also love Santana.  Not only that, but I’m inordinately fond of Mozart, Schubert, and Howard Hanson.  Not only that, but I’m a devotee of Miles Davis, Chick Corea, Joe Pass.  I love Vangelis as well as Jimi Hendrix, and Joe Satriani is to my ear as much a virtuoso as   McCoy Tyner or  Immanuel Ax.

    Such are the inductees into my own hall of fame, of which YES has been an honored member since 1970.

    Thank you for indulging me in a brief declaration of personal taste.

  • That Which I Hold Sacred

    I’ve seen this a few times now and each time I am taken somewhere wonderful and know what it is to be inside joy. I’m in tears every time. It makes me feel so damn good to be human!

    This is where it’s at for me.