Category: Life

  • Work In Progress

    I’ve been unemployed now for just over two weeks.  Gotta say, Ilike it.  Not the lack of money (I am after all applying for unemployment compensation) but the fact that I’m not going in to a smelly day job five days a week.  The fact that I’ve got a few hours per day more to work on what I consider important.

    And I have been.  We found out back in 1995 to 1997 that I could manage my time in a disciplined manner.  I wrote, or finished, three novels in those two years, as well as about twenty short stories that mostly sold.  Not all and not soon enough to keep me unemployed, hence for the last 12 years I’ve been toiling at a job I did not want and came eventually to loathe.  (Not, I hasten to add, the fault of the job.  I just didn’t want to be doin’ it, y’know?)

    I do have this little problem of no income…

    I know what I want to have happen, but the only thing I can currently do is to work at my craft and bide my time and, frankly, hope someone decides I’m worth taking a chance on.  It is indeed absurd that I have ten published novels under my belt and can’t currently get a contract.  Did I say absurd?  It is ridiculous.  It is the butt end of a cosmic joke for which the punchline is the heat death of justice, an irony so dense it is a short way till light cannot escape, a joyless black comedy filled with unfunny counterpunches to leave Mike Tyson baffled and depressed.

    Yet I slog on.

    It may turn out to be that I’m really not good enough, that what I do doesn’t hold up in some unfathomable way that keeps getting me passed over.

    Nah.  The worst you could say is that I’m not “commercial” enough.  Don’t know what to do about that.  You write what’s on your mind and in your heart at the moment or you hang it up and go do journalism.

    But I am writing like a fiend now.  Two weeks, I am on chapter six of Oculus, the sequel to Orleans (which damn well better sell now, as there will be two books in the series), and I have personal proof of the power of the unconsious—or the subconscious—or whatever it is, that which Damon Knight called “Fred” and refers to the pre-conscious machinations of the mind working on a problem absent one’s full attention or even awareness.  I’ve sort of experienced this before.  Anyway, I wrote a pretty long synopsis for this book about seven, eight months ago, and apparently the hindbrain has been working on it ever since.  Because when I opened the file, wrote CHAPTER ONE across the top of the first page, and began writing, well, it just went.  It’s going.  I haven’t had the usual hiccups yet.  Knock on polystyrene, perhaps I won’t.  I’m nearly 25,000 words into it, which will count as roughly one fifth of the completed novel.  In two weeks!

    I am encouraged.  This may well work out.  Stay tuned.

  • Nazification

    I watched a family friend turn into a Nazi.

    Back when I was a kid and didn’t know very much about the world or people or anything, really, except what was in front of me that I thought was cool or what was around me that hurt, my father owned a business.  A number of his customers became friends.  One in particular I remember because he was a Character.

    Let’s call him Jonah.  That wasn’t his name, but he did get swallowed.

    You read about these sorts of fellows, amiable, not well-educated folks with mischievous streaks.  Jonah was like a great big teddy bear.  He stood over six feet, spoke with what might be called a hillbilly drawl.  I don’t know what he did for a living, exactly.  At ten, eleven, twelve years old that didn’t seem important.  He was an avid hunter and that more or less formed the basis of his relationship with my dad.

    Jonah was always quick with a joke.  He was the first man I ever met who could do sound effects:  bird calls, train whistles, animal sounds, machinery.  He had a gift for vocal acrobatics that brought to mind commedians on tv.  He could get me laughing uncontrollably.  I suppose a lot of his humor, while outrageous, could be considered dry because he had a marvelously unstereoptypic deadpan delivery.

    Jonah came to our house regularly for a few years, mostly on the weekends.  He ate at our table, helped dad with projects occasionally.

    He had a wife and a couple of kids.  The kids were way younger than me, so I didn’t really have much to do with them.  I remember his wife being very quiet.  I would say now that she was long-suffering, but I didn’t know what that meant then.  She was a rather pretty woman, a bit darker than Jonah with brown hair so dark it was almost black.  She wore glasses and tended to plumpness, what we used to call Pleasantly Plump.  They lived in a shotgun house with a big backyard.

    Which Jonah needed.  He collected junk cars.  This is what made him rather stereotypic.  There were always three or four cars in various stages of deconstruction in his yard, various makes and models.  He’d find them.  Fifty dollars here, a hundred there.  He himself drove a vehicle that probably wouldn’t pass inspection today and he was always fixing on it.  He found these cars and would proceed to develop grand plans to cannibalize them and out of the three or four, sometimes five, heaps and he intended to build one magnificent vehicle that would run better than Detroit assembly-line best and last forever.  He would get energetic, tearing into them, and according to my dad he exhibited an almost instinctive ability to mix and match parts and actually do engineering on the fly.  He came up with some first-rate gizmos out of all this, and from time to time an actual vehicle would begin to take shape.

    I can only assume he applied much the same philosophy to the rest of his life.  He owned one decent hunting rifle, which my dad managed to improve, but also owned several “clunkers” which he was always bringing in to my dad’s shop to fiddle with.

    Jonah never seemed to finish anything.

    I didn’t perceive this as a big deal then.  I always assumed as a kid that the adults I knew always lived pretty much the kind of life they wanted to.  Jonah wore off-the-shelf factory worker clothes all the time, some of them quite old, and big work boots.  He seemed always ready to dive into an engine or something else that required getting smeared with grease and oil, knuckles scraped, clothes dirty.

    I liked him.

    But he never finished anything.  My dad joked that if he would just save the money he spent on all those heaps he kept buying and trying to cannibalize, in short order he’d have enough to buy a pretty nice automobile.  That wasn’t Jonah’s way, though.  Maybe he thought he could do better.  He often complained about the way factory-made this or that was inferior.  He complained about the laziness of union laborers, especially the UAW.

    But he didn’t complain much.

    Until one day I heard him and my dad arguing.  I went into the living room and found that Jonah had brought over some pamphlets.  One of them, I remember, had ornate artwork on the cover and strident, bold lettering, declaring  The Protocols of the Elders of Zion.  Dad was getting heated.  I recognized the trajectory.  He was genuinely miffed.  Jonah sat there, tapping one thick finger on the pamphlets, and kept repeating  “You need to read these, Hank.  There’s shit goin’ on we don’t know nothin’ about.”

    “Bullshit,” was my dad’s curt response.  They saw me, Jonah gathered up his pamphlets, and the conversation took a different direction.  But dad remained disturbed.

    There were a few more visits from Jonah.  I was not told to leave the room.  I sat and listened to a couple of the arguments.  I guess I was about 14 or 15 by then and had begun to do a lot of reading in history.  I knew about the Holocaust because of an incident in my seventh year of grade school, when something I said triggered my dad to shout and lecture and thrust books into my hand and instruct me to learn something about Hitler and what he did.  I frankly couldn’t get my head around it.  The numbers overwhelmed, ran beyond easy comprehension.  I’m not sure what I thought war was all about before then, but there was suddenly now an ugliness to WWII that unsettled me in a way I’d never experienced before.

    So when I finally understood what he was saying and why my dad was so angry, it really shocked me.  I knew this man.  How could he believe this stuff?  We’d gone hunting together, he made me laugh, he always seemed so…so…

    He was in the grip of becoming a Nazi.  I confess to being incapable at the time of grasping the full fury of the pathology that was in the process of overwhelming him, but it was clear to me that it was a disease.  Jonah was changing, distorting, growing warts and open sores on his personality.

    My dad finally barred him from the house.  He was not welcome anymore.  I’d never seen that happen before.  But dad was emphatic.  “You’ve got a head full of shit, Jonah.  I don’t want that poison in my home.”

    “I never thought the Jews owned you, Hank,” Jonah said.  That was the last thing he said.

    A year or so later we learned that his wife had left him.  The house with the junkers was sold, the cars disappeared.  Some time after that I saw him outside a Steak’n’Shake handing out pamphlets, wearing a swastika armband.  I don’t think he recognized me.

    I have no way of knowing all the components of Jonah’s life.  But what I did see, what I heard, what I knew about, eventually came to paint a picture for me of a man who never really got a handle on his own life.  This in no way made him unique.  I said he never finished anything.  All his plans came to nothing.  He would start on something, draw up the designs in his head, spin great dreams about how this would do this and that would happen.  He would work for a while.  And then do something else, the Great Scheme unfinished.  In memory I see now that he never had much money.  He didn’t save for a good car because he didn’t have the experience of saving, nothing to tell him that it would ever be worthwhile, that the only way to “get ahead” was to acquire success all in one big lump.  That’s how the fat cats do it.  The rich people.  Plodding, consistent work, day in and day out, didn’t lead there.  Whatever job or jobs he held, it must have been clear that he would never climb out of where he was through them.

    Nothing unusual about that, many people find themselves in such ruts.  Sometimes it’s lack of education, other times it’s a character flaw, or perhaps they simply don’t have the level of intelligence needed to do better than they’ve ever done.  Sometimes they just don’t have the inclination.  They do what they can, they live their lives, they get by, and we assume they find a way to be all right with that, or at least make it acceptable.

    A few blame someone for it.

    Not even that is remarkable and sometimes it’s even true.  It’s possible for blame to be legitimately cast on a parent who makes life so miserable and difficult that a child’s schooling cannot overcome the deficits of environment.  Tough to do homework in a house with a loud drunk or an abuser or any number of other circumstances that destroys any kind of sense of safety and security.  True, people overcome this kind of situation all the time, but it’s much harder, and a little blame is reasonable.

    But for some the blaming takes on the added component of persecution, like the universe is somehow against them.  If not the universe, then, maybe, well….Those People.

    It is a pathology, hating.  Hating that looks to be fed.  Most people perhaps have hated in their lives, but hate is a fire that burns hot and fast and for the sane person it consumes itself and becomes something less volatile.  But some hating is like a fusion reactor, taking matter in and combining it with the stuff of the hate, and thereby establishing a feed line that provides fuel so it never burns out.  Like cancer that creates its own blood source to feed.

    People who cannot accept that what may have gone wrong in their lives is their fault.  But more than that, it is not only not their fault, it is very much someone else’s fault, there are people who act against them.  What possible control can you exercise when hidden forces counter your efforts at every turn?  How can you succeed when the very ground upon which that success might be built is stolen by people who want to keep you from succeeding?  How can you be anything more when the world is permeated with those who take advantage of the strong to perpetuate their existence at our expense?

    And suddenly the full flower of your own self-forgiveness opens.  Nothing is your fault.  It is Them.  Without Them, you could do great things, but They prevent you.  Why?  Because you and not One Of Them.  You’re different.

    You’re not a Jew.

    I watched this pathology overtake and destroy a man who I thought of as a friend.  He was a Good Guy. And then one day he decided being a Good Guy meant hating people he thought were plotting against all Good Guys.

    And he was just smart enough to follow the trail laid down by those like him who survive on hate.

    You can create systems that seem to explain things that actually don’t support fact or truth.  It’s done all the time.  Selecting details, combining them in enticing ways… just look at The DaVinci Code as an example.  The historical details the underlie that book’s premise are there.  The way Brown, and earlier the two men who wrote the “nonfiction” source, Holy Blood, Holy Grail, merely strung these details together in such a way as to point to a conclusion that…

    Well, it is more or less the same process by which the centuries long litany of charges leveled against the Jewish people has been cobbled together to form what seems to be a consistent and damning chain of evidence of plots and secret societies.

    Oh, and you need to leave certain details out to make sure only the parts that support your conclusion are presented.  Anything that might undermine the central argument, well, that needn’t be there.

    People like Jonah are not equipped to do the research to find out the truth.  Not that they would anyway.  They seem to be predisposed to accept the conclusions of the haters.

    It’s easier than actually fixing their own lives.

    Here is the Washington Post story of the man who opened fire at the Holocaust Museum.   His name is James W. van Brunn and he is 88 years old.  Here is an article about his background.  He is one of those who has kept alive the nonsense allegations about Obama’s supposedly “questionable” birth certificate.

    He is a full time hater.

    Personally, I don’t believe it much matters what such people hate.  They hate.  It’s what drives them.  They center their lives on it, it gives them purpose, it forms something by which they can feel important.  It feeds.

    Endlessly countering their lousy grasp of history, the errors in their statements, the false premises upon which they base their attacks is important only insofar as it offers those around them—and us—alternatives to simply accepting the fever dream confabulations of their imagined causes.  I doubt it will change them.

    Years ago I read an interview with a man who was a former White Supremacist.  He left them not because he realized they were wrong about their history, that their arguments were tight-looped tautologies, that collectively they were destructive to anything good in the world.  No.  He left because his child was born handicapped and these people were all about racial “purity” and one day they came to him and told him it was time for  him to “do something” about his mutant.  It struck home then, with an icy precision, that this was not just an exercise in intellectual (or anti-intellectual) culture war, but personal, with personal consequences that were…unacceptable.

    Yet he had joined them.  He had at some point decided to accept the Us or Them nonthink of the haters, because he could not see a way to live in the world without blaming everyone else for how he was.

    Because ultimately, that’s where it begins.

  • Who I Am Is No One Else’s Business!

    As this just happened, I thought I’d come right home and write about it.  I just had one of those customer service incidents that sends me over the moon.

    I walked into a store to find something.  I was in a frame of mind to buy.  I found the something and asked the sales person “How much is that?”  Back at her desk, she sat down, I sat down, and I expected her to punch up the price on her computer and tell me.

    Instead:  “What’s your name?”

    “Private individual,” I replied, a bit nonplussed.

    “I need a name for the quote,” she said.

    “You have to have it?”

    “Yes.”

    “Have a nice day.”

    And I walked out.

    Now, this was perhaps petty of me.  What, after all, is the big deal?  She needed to punch a name into her computer to open the dialogue box to ask for the price.

    Here’s the big deal:  IT’S NONE OF YOUR DAMN BUSINESS WHO I AM UNTIL I DECIDE TO BUY FROM YOU!

    This is a persistent and infuriating condition in our present society that causes me no end of irritation because so few people think it is a problem that I end up looking like a weirdo because I choose not to hand out private information for free.

    It has crept up on us.  Decades ago, when chain stores began compiling mailing lists by which they could send updates and sale notices to their client base.  Then they discovered they could sell those lists to other concerns for marketing.  Now we have a plague of telemarketers, junk mail, spam, and cold calls and a new social category with which to look askance at people who would prefer not to play.  Like me.

    In itself, it is an innocent enough thing.  But it is offensive, and what offends me the most is my fellow citizens failing to see how it is offensive and how it on a deep level adds to our current crisis.

    Look:  if telemarketing didn’t work, no one would do it.  A certain percentage of those unwanted calls actually hook somebody into buying something.  Direct mail campaigns have an expected positive return rate of two percent. That is considered normal response and constitutes grounds to continue the practice.  Economies of scale work that way.  So if only two to five percent of the public respond favorably to the intrusions of these uninvited pests, they have reason to persist.

    I think it might be fair to say that people with money and education don’t respond  as readily as poorer, less educated folks who are always on the lookout for bargains—and often find bargains they don’t understand and probably end up costing them too much, like sub prime mortgages.

    We are too free with our personal information.  Maybe you or you or you find nothing wrong with always giving out your phone number or your zip code or even your name and address when asked, in Pavlovian response to the ringing bell behind the counter, but what has happened is that we have made available a vast pool of data that makes it easy to be imposed upon and that has aided and abetted a consumer culture that has gotten out of hand.

    And made those of us who choose not to participate in this look like some form of misanthropic libertarian goofballs.

    How hard is this?  If I choose to buy from someone, then I have agreed to have a relationship, however tenuous, with them.  Unless I pay cash, they are entitled to know with whom they are dealing.  But if I’m not buying, they have no right to know who I am.  And I can’t know if I’m going to buy if I don’t know how much the object in question is.  Trying to establish the buying relationship in advance of MY decision to buy is…rude.

    I have walked out of many stores when confronted with a request for personal information.  I’ve had a few shouting matches with managers over it.  In some instances, the unfortunate salesperson is as much a victim, because some software programs these days have as a necessary rerequisite for accessing the system the entry of all this data.  The corporation won’t even let the employee make the call whether it’s worth irritating someone over collecting all this information.

    Concerns and worries over Big Brother have a certain validity, but it is largely unremarked that the foundation of such a system will not be imposed on us—rather we will hand the powers that be what they ask for because we can’t muster up enough sense of ourselves to say, consistently, “None of your damn business!”

    There.  I feel better.  I needed to get that out.  This rant has been brought to you by  Consumer Culture LTD.

  • It Is Finished

    Okay, it’s Sunday.  Two days past when Advance closed up.  I have been sore all weekend.  I hate to admit it, but I’m just not used to that level of intense physical labor anymore.  Weight lifting does not compensate for it.  Strong enough?  Certainly.  Ready for seven straight hours a day of hard lifting?  Not on your life.

    But it’s done, it’s over.  We dismantled the entire lab.  This included two Kreonite paper processors, a Kreonite C-41 film processor, and E-6 film processor, some 14 enlargers, a mounting press, a slide mounting machine, stainless steel sinks of various sizes, counter space, tables, oversized trimmers….

    I’m getting tired just listing it.  Suffice it to say that we were a full service photographic lab, with all that entails.  There was very very little we couldn’t do.

    Yesterday (Saturday) I did virtually nothing.  All day, I basically sat around.  I read a little bit, Donna and I had a few conversations, we napped.  Nothing of any major effort.  Then we went out for a celebratory dinner.  Donna left it up to me and I decided on Franco’s, down in Soulard.  A friend of ours works there, Angela, and when I called she answered.

    We sat on the patio in back, in near perfect weather, and indulged in a gourmet delight.  Explaining what was the cause of our celebration to Angela, she threw in a few extras that really added.  Especially at the end, when, after ordering our desert, she came out with another waiter in tow bearing two more desert plates on the house.  Excellent.  Well worth it.

    We took Coffey for a walk when we got home, because just sitting around would have been inadvisable.  We were stuffed.  But not so stuffed as to be in pain.

    Wonderful day.

    Today, we went to our Dante group—of which Angela is also a part—and had a good session.

    Donna and I are agreed, if even remotely possible, I am not going back to a day job.  Not unless it is extraordinary.  Certainly not in a lab.

    So I have a summer of making things work ahead of me.  I worked at Advance for 12 years, about 10 years longer than I’d intended.  The last 4 have been hell.

    I’m still recovering from a few muscle aches and bruises.  Tomorrow is Monday.  Tomorrow the new work begins.  For now, I am contented to know that I am home.

  • Last Week

    Today is the first day of work for the last week I will be employed, at least employed at Advance Photographics.  I have, as you might imagine, mixed feelings.

    Interesting phrase, that.  Mixed feelings.  If they were truly mixed, mashed together as it were, would we be aware that there are several feelings, some conflicting?  Wouldn’t it be one feeling of a particular alloy?

    Be that as it may.  I have mixed feelings.  I have never particularly wanted to work there.  As is my habit, I have tried to make the best of it.  I’ve liked most of the people with whom I’ve worked there over the last 12 years.  I mean no disrespect to any of them when I say that I’d rather not have worked there long enough to know them.

    Not that I didn’t get a lot out of it.  Advance paid off our house.  I was able to continue doing photography on some level by using the place as my own lab.  I’ve made my first halting steps into digital photography from there.  It made possible certain things that were clearly not possible otherwise.

    But it is a testament to failure on my part in many other ways.  Just the fact that I have been forced to keep that job means that I have not succeeded at the thing I want to do, which is writing.  For a few short years, I thought my goal was in hand.  Between 2000 and 2003, I thought I was on my way.  But then everything collapsed, and the sudden spurt of novels appearing between 2000 and 2005 came to an end, as did two of my publishers, and the third one did not make enough money on my last novel to entertain buying anymore.  Those of you who may read this blog regularly are well aware of all that.  I made a nice little piece of extra change during those years and it helpd in many ways, but until the house was paid off it was never enough to allow me to quit a job that I had come to despise.

    Not for any reason other than what it symbolized to me.  Oh, like any job it had good days and bad, and occasionally I was really pleased with the work I did.  But the fact remained I didn’t want to be there.

    But I am not a quitter.  It’s not in my nature.  If I accept a task, take on a responsibility, I may not perform it as well as others, but I do not quit.  Sometimes to my regret.  But this is part of who I am.

    So I have stuck it out to the end.  Digital overwhelmed the wet-process, “traditional” photofinishing industry, bringing in changes much faster than we expected.  That stove in a goodly part of our business, certainly reduced my job.  Till the point where what used to require six to eight people now took two, one of them part time.   Nevertheless, we were holding our own, according to the boss, until October, when the economy really went into the crapper.  It was obvious to me what was happening, but I wasn’t going to quit.  I was curious to see how long this could last.

    When Advance opened its doors in downtown St. Louis, we had at one time 23 or 24 employees, all busy, most working overtime, with one or two part time people besides.  We had a fulltime delivery driver on staff, two salesmen, three color printers, two black & white technicians, etc etc etc.  Including the boss, there are now five of us, and only one of us is getting any overtime—the digital tech.

    So this coming Friday is the last day.  I intend drawing unemployment and writing for a year or so.  I don’t know what is going to develop.  I have plans, of course.  For one thing, paradoxically, I’ll be putting on my very first gallery exhibit in July.  Fortunately I have all the prints already.  We’ll see how that goes.

    I have projects mapped out, so it won’t be a question of not knowing what work on.  But the question of how to sell it remains.  I’ve recently had a long conversation with a close friend about that, how the concern over money can utterly sabotage what you do, what you try to do, always second-guessing yourself, thinking oh, this is crap, this won’t sell, and not finishing or even starting on something that very well may be just fine, except that you’re looking at it with the wrong lens.  To a certain extent, I’ve never really had those kinds of doubts about my novels—I’m not doing anything so outre and experimental that no market exists, but that only makes it more frustrating for me, wondering why the books won’t sell.  Perhaps they’re too ordinary, but I doubt that as well.

    But as I said, I am not a quitter.  In this regard, I may be exhibiting a profound intellectual fault, not being able to recognize the futility in something.  But I doubt that, too.

    I may post something this coming weekend on the Last Day.  Stay Tuned.

  • Just Another Photograph

    I’m tempted to use that as a story title.  Maybe someday.  Meantime, here’s an image.

    afterward.jpg

  • Queen of Her Domain

    We put up this platform in the backyard for Coffey to use, and use it she does.  She supervises the yard work, lounges regally at times and surveys her kingdom.  Or is that queendom?  Anyway, I thought I’d post this.

    queen.jpg

  • Neuronapathy

    Once upon a time…

    I had pretensions long ago to be an Artist.  I still dabble.  I stumbled over a sketchbook the other day.  These are some of my abstracts.  Click on the thumbnails for a larger view.
    NeuronapathyWinnersTongue of Empire

    Neuronapathy, Winners, and Tongue of Empire.

  • Atheists Are (Perhaps) Us…Or Not

    There was a time in this country that an open admission of atheism could get a person severely hurt in any given community.  Ostracism, mainly, which over time can be very damaging.  But like so many other “out of the mainstream” life choices, this too is no longer the case.

    According to this article in the New York Times, “No Religion” has more than doubled on surveys in the past ten to twenty years.  Now, that does not mean all these folks are atheists or agnostics.  It means, quite specifically, that they align themselves with no organized religion.

    Some folks might wonder at the difference.  What is having faith if not in the context of a religious umbrella?

    When I was fifteen I left the church.  I’d been educated in a Lutheran school and received a healthy indocrintation in that faith.  After entering public high school, I found myself growing less and less involved or interested.  There was in this no profound personal insight or revelation.  It was adolescent laziness.  I’d never been a consistent Sunday church-goer, and although there had been a year or two when I actually practiced Testifying, born out of a powerful belief in Christianity, other factors managed to draw my interest away.

    I stopped attending church at all.  I didn’t give it a lot of thought—some, but not a lot—until some visiting teachers showed up at my door from my church.  They were nice, they were concerned.  I’d been receiving the newsletter and so forth.  They wanted to know where I’d been.  I handed them some sophistry about finding another path.  At that point, I still believed in god and accepted Jesus and all that.  And in truth I had begun to suspect that the whole church thing had some serious problems.  But basically, I just didn’t want to be bothered, and all my new friends came from other backgrounds and didn’t go to that church.  I hadn’t especially liked the whole school experience there (having been bullied, mostly, till almost 8th grade) and didn’t have much motivation on that score to go back and make nice with people who had basically treated me like shit.

    They accepted my explanation and went away.  A few months later I received a letter from the P.T.L. and church board telling me my soul was in jeopardy if I didn’t return to the fold.  It took two pages, but the bottom line was I needed to get my butt back to church and beg forgiveness (and pay my dues) or I’d end up in hell.

    I was furious.  My father read the letter, laughed, and pronounced that they were obviously hard up for money, and suggested I ignore it.

    I did for another nine months.  Then I got another such letter.  Shorter, more to point, and the financial aspect was sharper.  This time I didn’t ignore it.  I went to the next open P.T.L. meeting there and when they asked for questions from the floor I stood up, read the letter, and then told them that this amounted to harrassment.  I didn’t care if they needed money, this was a threat and if I heard from them again, especially this way, they would hear from my lawyer.

    I never heard from them again.

    My anger did not subside.  It drove me into a frenzy of religious questioning.  Over the next two years I visited dozens of churches and more than a few off-the-wall sects (even the Church of Scientology), looking for…something.

    I found bits of it here and there.  Being a rather idealistic youth, having not found a satisfying answer in any of them, I opted to have faith my own way and to hell with all of them.  I was done with Organized Religion.

    And that’s how I felt about it for a long time—that it wasn’t god I didn’t believe in, but the church.  The more I studied the more I came to see how the church had become an institution that looked out for its own interests and my personal moral salvation was but a product sold to make sure the slate roofs didn’t leak and the clergy could dress well.  It wasn’t until I almost married a Catholic and went through some of the courses offered that I came to my final revelation that it was all just an extra-governmental method of social organization and control and had no real connection to anything holy.

    Whatever that might be.

    For several years I was militantly anti-religion.  I’ve mellowed.  All that I felt then about the church I do still feel, but not to the exclusion of much else.  I no longer view “church” as evil or even remotely culpable in social ills.  I’ve come to feel that many individual parishes and congregations have staid the tide of harm that sweeps over communities periodically and that without them communities would suffer more because frankly there isn’t anything else that does what a church does.  I believe that if all churches vanished tomorrow, by the end of the year there would be new ones, because people seem to need them.  They might not be called churches, but, like the organization in the Times piece, would serve all the social functions of one.

    I also feel that belief in god is not something that will ever go away.  There is a connection people need to feel to things larger than themselves and for many the amorphous thing they call god is it.  I dropped that notion when I realized that I felt exactly—exactly—the same feelings I’d felt toward god when in the grip of great music or in the presence of great art.  It is, in any of its manifestations, a human thing that takes us out of ourselves and shows us what the universe can mean, and there are many ways to tap into that.  There was a time when for the vast majority of people the Church was the only place to go to find that.  Seriously.  In one place, people could stand in the presence of grandeur that took them out of themselves and connected them to a larger realm, through the architecture, the music…and the stories.

    We live in a time when all those things can be experienced by many more people than ever before and in contexts shorn of the rather monopolistic trappings of religion.  Perhaps people do not consciously make that connection, but I think more and more people find that they are, for lack of a better term, spiritually fulfilled in the course of living a full life than was ever possible before.

    So I am careful about associating labels that may not be exactly correct to this growing phenomenon of people rejecting churches.  They are not all atheists.  Many may not be agnostics.  But all of them have discovered that the thing they sought in religion can be found without it.

    The best thing about this is that for all these people there is no one who can write them a threatening letter about hellfire and make them dance to a tune they no longer find danceable.

  • I Do Not Look Like This Anymore

    I’m a bit vain, I admit it. I like looking…well, it’s hard to pin down. I have never considered myself “good looking” by any popular standards. I have my own and I have frankly never lived up to them quite. But I have a care for my appearance, which drives me to the gym and to trim my beard and to dress well when I can.

    It’s a struggle against entropy. It won’t destroy me to lose it, but to do my best without killing myself is important. I’m not vain enough to do liposuction. If my hair falls out, I’ll shave my head rather than wear a “laurel wreath.” Mainly, I try to keep the muscle-to-fat ratio at an acceptable level, make sure my teeth are clean, and watch my posture. Let the rest go where it may.

    I had this photograph done back in the mid-90s, when I thought I was on my way to being some kind of Big Time Writer. I’ve used it a few times. It is now quite dated. The beard, for instance, is now almost all white.

    I can still get into the mesh shirt though…

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