Category: Life

  • Workin’ On It

    Once more before the screen, on an on-and-off rainy day. I’ve been trying to follow up on the good effect of a story sale and bulling my way through some stories that have been hanging fire for too long. What do I feel like doing instead? Well, not what’s below. I don’t fish. I would be one of those who would bring a book and fall asleep, probably get sunburnt, mosquito-bit, generally overheated, and with no fish to show for it because I wouldn’t really care.

    But the sunshine would be nice. And a bit of placid surroundings. Don’t know about the audience, though…

  • Coffey

    This is Coffey.

     

    Coffey is our very good friend. Our buddy. Coffey makes sure we remember to laugh, keeps us company (especially when she can do so on the bed) and forces us to take walks.

    Coffey is about 15.

    Yes, that’s correct. Fifteen. She’s healthy, just very slow these days. When we grab the leash, she bounds around our feet like a puppy. She’s good for about three blocks of all-out walking, then she slows to a snail’s pace and makes up for the distance with careful study of various leaves, stalks of grass, patches of concrete, and other smells. But she still gets excited about that walk.

    I haven’t posted anything about her in a while and she’s gotten a bit camera shy lately—more can’t be bothered than any kind of misplaced vanity.

    If we’re careful, we’ll have her for a while yet.

    But she’s 15. I’m amazed.

  • Greyshades

    I haven’t done any new black & white for a while, so.

    There is a color version of this (and for sale) which you can see here.

     

  • Random Bits

    No plan here, just thoughts. It’s Sunday as I begin writing this, second day for me of a four-day weekend. Timing.

    Lack of attention bedevils me. I have things to do, a wide variety, and I get befuddled by which I should pay most attention. It matters because I end up scattering my attention widely and so get little done in each endeavor. Some of my friends understand this, but not all.

    This morning I got out of bed (I hesitate to say “awoke” because I wouldn’t classify my condition that way) and stumbled through my morning routines. Making coffee is so embedded in my brain that I think if I sleep-walked that is one of the things I would do. Donna was already up, tending to the dog. To be honest, I felt like going back to bed, but I intuited that it would only waste time. Another hour or two would not improve my ability to feel whole, just delay it. Further honesty requires me to admit that mornings like this frighten me a little, because I feel so “off” that I think something must be wrong.

    I’m just tired, really. An hour or two after getting out of bed I feel pretty much as I’ve always felt. Slow but present.

    I’ve had a number of conversations of late about intelligence. Genius, even. I think a genius would be internally unaware of it. My father, I sometimes feel, was a genius. Is. (Yes, he’s still alive, but now so impaired by deafness and poor sight that interaction is virtually impossible.) He never believed so. He railed about how other people seemed so stupid, how they overlooked, missed, or never figured out things which seemed so obvious to him, and he blamed laziness or prejudice or ambivalence. How could they not see? When I pointed out to him that he himself was far from ordinary, he bridled. No, that couldn’t be it. He did not see himself as a particularly smart man. But he was dogged, possessed of a degree of focus and ability to concentrate I found unachievable. His own opinion would never allow recognition of his “gifts,” if gifts they were.

    I’ve been accused—recently—of being “superior.” Not a compliment.

    We live in a culture that prizes knowledge only when it’s somewhere else. It’s cool when it’s on tv or in a lecture hall or, most importantly, when it makes someone a lot of money. But when it lives next door to us we resent it. When we have to talk to it every day we hate it, because it feels like someone is showing off, trying to be better than everyone else, getting off on making others feel stupid. I’ve never understood that. It’s not like all the information isn’t there for everyone to access.

    It’s a choice of what we find important. As far as I’m concerned, too many people are too invested in things that don’t matter. (Is that me being judgmental? Why, yes, it is. Unapologetically. You have to choose, you have to decide. Others, I realize, level their judgment at me to the same or greater degrees. What good is that novel you just read? Isn’t that a waste of time? Well, the same could said about the goal that player just made that you reacted to orgasmically. If you’re going to judge me for having no interest in your passion, I’m going to judge you for having none in mine. Let’s lay it out and compare worth some day and see how what stacks up.)

    (I have noticed that this phenomenon is not limited to intellectual pursuits. I’ve been insulted in the past for being in good physical condition. I lift weights, it shows. I’ve been treated as somehow weird by people who…well, any deviation from an assumed norm will intimidate people who just can’t seem to bring themselves to do the work to achieve something they might actually want to do. It’s as if they think they should have been born with these characteristics and when it turns out they have to do some actual work, instead of embracing the opportunities, they turn to resentment of those who do.)

    I didn’t intend to complain this morning. But I have some things on my mind. This is a free-flowing post. Read at your own peril.

    I made myself go to the gym this morning. I halfway expected to be unable to finish a workout. Instead, as often happens, about half to two-thirds through, I felt better. Blood flowing, I came awake.

    And on the drive home I started having conversations in my head.

    Yes, I talk to myself. I always have. My interactions with my fellow creatures have often been frustrating to me. Things I miss, don’t get, say wrong, hear wrong, respond inappropriately. A good deal of what people see today is a carefully constructed façade designed to offer an interface that works in group settings. Not fake, no, but selective and practiced. At one time I did try putting a fake front up and it never worked. It took a long time for me to realize that, though, because part of the front was a very selective filter that kept useful interaction out.

    (That annoying piece of advice, so often given, to just “be yourself” used to infuriate me. Firstly, how the hell does one do that? I mean, really. First it assumes you know who you are. Second it assumes that you have a choice about how you come across to other people. You do, as it turns out, but it rarely comes automatically. And thirdly, it fails to take into account whether or not you like who you may be as “yourself.” Don’t people realize that “being yourself” may well be the last thing you want to be because you find whatever that is to be…wanting? Of course they do, they’ve been having the same struggle, but probably don’t realize it. All those “popular” people, do we really believe that’s who they really are? If you could look inside to see, would it be what you see on the outside? No. So, stupid advice, well-meant, but as often as not self-defensive.)

    I’m sitting here in my office, trying to rework a short story that has resisted conclusion for months. Like most of my short stories in the last several years, it seemed promising because I had a very cool idea. The idea remains cool. Getting it across as a compelling story is another matter. And, as usual, I am procrastinating by working on this post instead.

    I’m listening to Walter Piston. He was an American composer, mid-20th Century. I stumbled on him during one of my periods of exploring obscure classical music. You can listen to him and hear a bit less experimental version of Barber and Copland and maybe Hanson. (Again, who? Yeah.) I’ve got a few CDs of his symphonies. They make excellent background for writing, but when you really listen to them you hear a familiar strain of anxiety that seems a part of most American neoclassical. You listen to Copland and the others and you can hear a boldness, a brashness that seems distinctly American. But along the way, especially in the symphonies, comes a stretch of uncertainty. I call it anxiety. The anxiety of not being so sure of yourself, perhaps, or the anxiety of knowing you have a lot of responsibility and can’t really carry it. (I sometimes think Ives, whom I cannot really stand, was about nothing but that uncertainty.)

    The best science fiction carries that anxiety in its guts. We’re boldly going where we don’t belong and nervous about it, but eager. so eager to see the next neat thing.

    So I get home, muscles still humming from a decent workout, brain filled with a silent conversation about an unresolved issue, and Donna is still doing landscaping in the back yard.  I help by moving some heavy stones, then retreat inside, eventually migrate down to the office, and start riffing on these stray thoughts.

    Most days, lately, I write a few sentences, correct some errors, tweak. Then I scoot to the other computer and cruise. Yesterday I listened to a report on “downgrading” humans, which talked about how the information explosion has been coopted by the so-called Attention Economy to the detriment of actual intellection.

    Downgrading Humans. According to the report, our brains are not equipped to deal with the information deluge constantly poured through them. We get overwhelmed, the tools we have to sort wheat from chaff are inadequate, we can’t tell noise from signal after a while, and soon we’re just clicking through from one bit to the next in a parody of research. The limitation offends, I’m sure. I’m resentful of my inabilities, especially when it comes to knowledge. But it’s an academic kind of resentment now that rarely obtrudes into the kind of seething animosity a teenager might feel when being told no. It’s more frustration now when I run against my own lack of information and ignorance when I’m in the middle of a project or a conversation.

    The problem I imagine with what is being described as “downgrading” is that indulging the immersion in click-throughs can come to feel like genuine learning.

    Plus, there’s something addictive about. The dazzle of bright, shiny objects.

    There’s a big market for self-help books. A lot of them are practical, how to do things, but a lot of them are about changing your life, becoming a new or different or better person. Many border on genuine psychology, but most seem to be manuals for self-improvement that only glance off the deeper aspects of who we are. Years ago, groping toward some kind of self-knowledge, I read a lot of them. Fritz Perls, Leo Buscaglia, Eric Fromm, others. I gleaned useful things from them all, but it seemed as I grew older, less and less of what I read in these books offered anything truly useful. Reality never conforms to neat paragraphs of “if this, then do that.” But occasionally there was genuine insight. I stopped reading them after I shifted into philosophy. But there’s a huge market. You would think we live in a world of remarkably healthy self-actualized people. I have no idea, but I have come to believe that most of these books sell to people who believe that all they have to do is read them and that is sufficient. Acting on the advice? Well.

    I’ve taken a hard look at my own habits. I’ve become craggier in some ways. The state of the world has a bit to do with this, but in general I’ve been dissatisfied with my own progress along various fronts. I wondered, after hearing about this phenomenon, if I were a victim of this. Turning to the very thing that is largely the source of the problem is an irony past stating, but it is true that even though an overwhelming amount of dross permeates the internet, there is much that is worthwhile. A degree of ordinary scepticism is required and some robust filters, but you can find out useful things. So I did a bit of research on internet trends and realized quickly that I am a weekend tourist at worst. This thing distracts me, but I spend far more time reading books than ever I spend online.

    But the distraction is enough to derail my concentration. It’s worse when I’m not working on a specific project. The discipline of the project keeps me focused.

    Of course, then there are the days when my hindbrain cries out for relaxation. For what Donna calls “vegging.” One of the things my parents, worrying all through my upbringing that they would fail to implant it, managed to instill is an ethic that demands I waste no time. So even the things I do for “relaxation” seem to require a practical reason, a purpose. I’ve invented a number of excuses to fool my subconscious so it will leave me alone when I’m indulging the “frivolous.” I wish I could just…

    I listen to music to put me in moods. Moods to write, to read sometimes, to work out. Music is a deep pool of inspiration and replenishment for my soul. We live in an age where the available sounds are greater than at any time. The possibilities are amazing. I hear better performances, more intriguing compositions, wilder explorations today than ever before, in just about any genre of music you care to name. You would think we could find a common soundtrack with all this to choose from, but the click-through ethic renders too many too impatient to sit and truly listen.

    Or does it? That same volume of data may just serve to lend cover to large groups of people who do exactly that—sit and listen. They don’t answer surveys, they don’t buy in predictable manners, they don’t feed the pop machinery. It may be that we’re about to hear from them in a Big Way. I have noticed a lot of young people buying more books, books you might not predict they would buy. And of course the books being published…I can’t say that they are “downgraded.” No more than they ever were. And the best is better than ever before.

    I take my optimism where I can find it.

    Among the things I want to do before I’m gone: publish a dozen more books, record and release an album of original music, mount a couple of exhibits and possibly publish a monograph of my photographs, and maybe start drawing and painting again. State like that it would seem I need another lifetime. One thing I’ve come to appreciate (though perhaps not experienced yet) is that a lifetime doesn’t have a specific time limit and you can have more than one, overlapping or contiguously.

    We’ll see what can be done with that.

    Thank you for indulging me.

  • Visual Commentary

    I did a short walk-around not long ago and made photographs. I haven’t had time to do anything with them till now, so…

    Take them as metaphor, as studies in texture, as current commentary. Or just as interesting images.

     

  • Of Time and Software

    I’ve been having difficulties for the past several months with this posting window. First I couldn’t load images, then for some reason the entire composing window vanished. I ended up having to back-door my posts through my other blog. This morning, though, I boot up to find an update that has, apparently, resolved the issues.  (Knock on digital wood.) Sometimes, it seems, just waiting, biding one’s time, leaving well enough alone…

    In any case, allow to leave an image while I bask in the readjustment of my online universe.

  • True Belief

    For several years, we have seen shots across the bow from advocates of either pure capitalism or some form of socialism, and except for a few instances of informed theoretical discussions based on a thoroughly de-romanticized view of history, we are treated to schoolyard fights between factions that never seem to care for reasoned discourse, only for planting flags and claiming loyalty.

    This is not religion, but for so many people it gets taken as such, and the results are rarely edifying. What is amusing (in a tortured way) is the assumption by such advocates that any move toward the reviled system will somehow strip us of our intellect and render us stupid, incapable of managing things to our benefit. That, for example, “socialism never works” must be based on the same assumptions made during the Cold War that communism somehow turned its followers into mindless robots. Of course, the inference here is that Capitalism does not.

    “Look at Venezuela!”

    As if that is the only indictment necessary to discredit what is essentially an economic theory that in no way demands to be taken as an all-or-nothing proposition.  Look at Norway. Or Sweden. Or any of the other modern states that have taken socialism and applied it as needed to alter a social contract between the state and its citizens to the benefit of both.

    Venezuela is suffering the consequences of decades of corruption and elite pillage, which can happen in any system. The reason we here are not facing a similar meltdown is more a tribute to the sheer size of our economy and the fact that we have adapted certain mechanisms which, depending on the decade, have been decried as “socialist.” But in fact, we are experiencing pillage and have been since we shifted Right in the 1980s. Systematic, legal, well-sold pillage. Every time a tax cut goes to the benefit of the upper 10%, it has to be paid for, either by a commensurate decrease in services we all use, or by borrowing against future securities the cost of which comes out of everyone’s pocket. In time, the effects should be obvious, and they are, but we are still so big and in many parts so comfortable, that we can’t seem to muster sufficient, useful outrage to do anything about.

    Right now, because so many of us think the alternative is Socialism, which has been made to appear the end of any kind of civilization we consider good.

    This is religion. “You can’t credit Them with a just argument because they are the forces of evil!” Why? “Because they are not like us!”

    To which, the question must be asked, “And what are we?”

    But to my original point: the assumption seems to be that A System is pernicious, that it has a mind of its own, and once engaged it has certain inevitable consequences that our only defense is to reject it. Utterly.

    If true of Socialism, why isn’t it true of Capitalism?

    It’s an absurd argument not because it’s so wrong but because it’s so ignorant. I mean “ignorant” in the precise meaning of the word, which is not, in spite of a century of misuse, “stupid.” Ignorance is a condition of lack of knowledge, information. Being ignorant is a curable condition, entirely addressable by becoming informed.

    But I do not believe on the level of individual citizens the debate has much of anything to do with the efficacy of systems. In order for that to be the case, a fairly solid grasp of those system would be required, and economics is not amenable to casual understanding, not at this level. Instead, it is entirely personal. it is born out an apprehension of threat and a promise of salvation. Examples are given to bolster shallow arguments, but examples with considerable apparent weight, which would require equal study to see as anything but mythic constructs arrayed in battle for the soul of civilization.

    In short, religion.

    Now, I use the term Religion in the sense of a system.  (Again, systems.) Religion, questions of deities aside, are systems of organization designed to bring people together in an aesthetic cohesion around a statement of rightness. Rituals, arcane texts, sophisticated propaganda feed into a broad community-based set of practices that identify people to each other as sharing beliefs and preferences in behavior. Once you extend past the village level, it becomes a System. People can sign on to participation by agreeing to acknowledge the forms and refrain from questioning the underlying premises. This has benefits to the group primarily, but for the individual as well.

    What it does not require to operate is broad understanding of the components, justifications, or origins. It is designed to operate without that. A hierarchy is in charge of the “mysteries” and the actual decisions on how to apply it all, but the populace in general need understand little.

    Economic systems are similar.

    And the results are very much the same—average people, admittedly or not, treat the system as if it were some kind of natural phenomena, correct and good. Who in their right mind would question it?

    The chief beneficiaries of such a system prefer people feel that way.

    The question, though, is why such persistent dedication when there is no justification for it? I refer now to people who benefit little from maintaining a system that they understand poorly at best. Not that they couldn’t understand it, but seem unwilling to even crack a book to check whether the barbed euphemisms handed to them by politicians and pundits hold any value.

    According to Edward O. Wilson, in his recent book, Genesis: The Deep Origin of Societies, it’s tribal:

    For most of history, organized religions have claimed sovereignty over the meaning of human existence. For their founders and leaders the enigma has been relatively easy to solve. The gods put us on Earth, then they told us how to behave. Why should people around the world continue to believe one fantasy over another out of the more than four thousand that exist on Earth? The answer is tribalism…Each of the organized or otherwise public religions as well as scores of religion-like ideologies defines a tribe, a tightly knit group of people joined by a particular story….The members of the tribe are inspired by the special status the story gives them.

    A telling phrase in that is “religion-like ideologies.” This would include all nationalistic creeds as well as less politically determined programs that serve to tell us who we should be in order to find conformable situations within a group. Economic systems, for instance, which is relatively new on the scene. Marx arguably set the terms of this new ideological initiation by making everyone aware that such systems not only serve to enable trade along rational lines and distribute goods and services in more or less efficient ways, but come to define us in terms of class and status and, eventually, popular philosophical disposition.

    Whether or not a given system “works” better than others has become less important currently than our allegiance to it, which serves to separate us into easily-identifiable subgroups. The battle is not now over what might work “better” but over identity. We here saw this as a flaw in the soviet system, because so much of it failed to work to the benefit of the people, but recognizing the apparent blindness in others has not allowed us to see it in ourselves.

    Because it aligns with another oft-unacknowledged blindness, which is the need to feel superior. Or, at least, not feel inferior.

    We could certainly adapt aspects of Socialism to our system and make it work for us. We already have. It was called the New Deal. It worked well enough and the only reason to tear it down was that it threatened someone’s sense of importance and security of power. So we already have evidence that it will not eat us alive like some cancer and there is evidence available from all around the world. What we see when we look at it is a mixed bag, ranging from very workable to a shambles. But usually the broken examples are broken from a multiplicity of problems not necessarily inherent in Socialism. Any such system can be made to work badly.

    But then we have to ask what we mean by that. Work badly for whom? It can be argued that certain groups in such systems may benefit tremendously by the apparent failures to work as advertised. It’s interesting that we assume a system fails when it injures the general population. The application of it certainly fails a large demographic, but I think it is an error to see this as a failure. Someone got just exactly what they wanted and for them it was a raging success. It’s more interesting when we fail to recognize the same kind of “success” going on here.

    Every time the argument is made that communism “never” works, it is fair to ask where and when communism has ever been honestly applied. If the state in question ends up with an autocratic governing body or even a dictator, then it is equally fair to say that is not communism. So the “failure” of communism, in my opinion, has yet to be demonstrated because I have yet to see a single example of it at the state level that was little more than a set of promises to allow a new king to take the throne. That’s not communism.

    But I’m not here to argue in favor of it. I’m more interested in urging people to stop giving blind allegiance to what amounts to a set of recommendations that require tweaking as circumstance dictates. Adapting an economic system whole (which is another assumption that requires examination, that any country could just adapt a system wholesale and wake up tomorrow with it in place) is not likely to work any better than denying the possible benefits of mixing and matching multiple systems. It depends on what you think you want done.

    What we do have, because we operate tribally, is a set of prejudices that predetermine not what system would be best for people, but what kind of people would best suit a system. We aren’t, apparently, interested in economic justice or community care or rational monetary policies—we’re interested in sorting people into groups and shutting out those we feel do not conform to what we believe. Too many people don’t want to hear arguments about universal health because some of them think there are people who shouldn’t be allowed to have it. Same thing with fair housing practices, education, and even universal franchise. Finding the best system which is the most inclusive may be what we claim to want but in practice a lot of people want the opposite.

    Since it’s illegal these days to discriminate on traditional bases, we use financial status to do so. Changes in that system which might lead to closer equity and broader civil rights threaten the status of enough of us to trigger irrational arguments over things poorly understood.  For the time being, a large segment seems quite content to see the upper 1% get more of the pie as long as it keeps the supposedly less deserving from getting anything at all.

    For what it’s worth, in my opinion those folks are going to lose in the long run. But until they do, this is going to be frustrating, bitter fight, one made harder by tribal pride and a kind of sacred ignorance.

     

  • Time Allocation

    It’s been obvious to me for some time that I have a time management problem. I need to be working on fiction. (Right now, like while I’m doing this.) The urge to write is something every writer understands. The trouble is, the urge is sort of undifferentiated. It doesn’t care what you write, just that you do.

    And it is so easy to do these things rather than chip away at the short story that currently defies completion.

    Not to mention all the other pesky things that gum up the well-intentioned schedule you’ve made for a given day.

    I should listen to no news. I should stay indoors, holed up with provisions for a siege, turn off my phone, never venture away from my computer until the new story is submittable.

    Should and will rarely intersect.

    I’ve been having technical issues with my WordPress account lately. I’m writing this by a somewhat tortured backdoor method that requires using a pathway from my other blog. I intend to use it as a good excuse to work on other things until the next major upgrade comes down the pike.

    So I have not been posting as frequently as I once did and plan to continue not posting that frequently. If the world implodes, the president resigns, or glaciers begin reforming, let me know. I have fiction in the pipeline.

  • On Down The Road

    So, given the last week’s worth of utterly unpredictable news…something that expresses my feelings about the future.

    Neighborhood Fog, February 2019