Category: culture

  • Controversial Common Sense

    So Virginia’s new attorney general, Mark Herring, has announced he will not defend his state’s ban on gay marriage.  He has made a personal journey and concluded that doing so would be inconsistent with constitutional guarantees and common decency.  He cited Loving v Virginia as precedent, saying basically that the Supreme Court did not  declare that blacks and whites had the freedom to marry, but that people do.  As far as Mr. Herring is concerned, gays are people.  First.

    Good for him.  I suspect this is an issue that has arrived.  More and more states are reviewing the legality of such bans and finding that, ethically and morally, they do not stand up, personal prejudice notwithstanding.  You have to designate certain folks as Not People for the purposes of maintaining such restraints and the problem with that—philosophy 101—is the lack of any kind of nonsubjective criteria.  In other words, just ’cause you don’t like somethin’ don’t mean you get to outlaw it.

    You would think this would just be common sense, not controversial, but the problem for some folks is that they can’t separate personal reaction from public policy.  They look at something that bothers them and never once question the fact that maybe the problem is theirs, not the thing they find objectionable.  It seems silly to have to point this out to supposedly grown people, but if I’ve come to any realization about so-called Adulthood it’s that it also has no basis in objective reality.  Many adults are just kids with a little power and “rights.”  Somewhere along the way, maturity eluded them.  They insist publicly that “those people” should take responsibility for their own lives (over whatever issue happens to be at hand) and then impose laws, if they can, to make it harder if not impossible for such an outcome.  What they really mean is that “those people” should conform to expectations—their expectations—and change to suit common sensibilities.

    Which clearly, in this case, are not so common anymore.  I think it’s fair to say that public opinion has turned and those who are still acting under the assumption that the majority of their fellow citizens agree with them that homosexuality is a “sin” and gay marriage will damage the country are increasingly in the minority.  As their numbers shrink, though, they get louder.  Judging by the decibel level one might think they still represent the majority.

    It fascinates me, though, how certain folks insist on freedom to live as they choose and then try to deny others the same right, as if freedom is a small pie that has to be sliced carefully.  Give too much to one, it leaves less for others.  This has always been a common belief, evidently, judging by the way people act and talk, and has always been a lie.  But then, they aren’t insisting on freedom—not really.  They’re insisting on preferred form.  (It has always puzzled me how someone in, say, a small country far away can look the camera in the eye and declare that he is fighting for freedom and then turn around and deny freedom to half the population of his  country—women.  Clearly this is not freedom being defended but a presumed right to observe lifestyle choices which include oppression.  Freedom is a much misused term.)  Such folks, when pressed, will deny reality like a mental contortionist in order to have their way.

    Well, good for Mr. Herring, and good luck.  Virginia is the seat of paradox, the home of Jefferson and Madison and yet at one time the state with the largest number of slaves.  Few places represent such extremes so vividly, between ideals and practice.  It’s nice to see a move toward bringing the two closer in line.

  • Upgrading Myths

    I saw Man of Steel this past weekend and while I enjoyed much of it, some of it was troubling, and I’ve been pondering ever since.  To be sure, taking up so much brain time with a cinematic version of a comic book seems absurd, but only until you realize how much this stuff means to us as a culture.

    Superman is a 20th Century American Myth and it has, whether we like it or not, supplied a good deal of workaday philosophical grist for our collective mills.  We keep revisiting it (and revising it and rebooting it and returning to it) for reasons that have nothing to do with common sense and everything to do with how we see—or would like to see—the world.

    Disclaimer:  I grew up watching George Reeves as Superman on tv.  I didn’t collect the comics so much.  Some, sure, but not like friends of mine who had stacks of them encompassing years, even decades.  As a kid, I was certainly enamored of the idea of being super strong.  (I was bullied, you bet I fantasized being able to fly, see through solid objects, and take a punch that might result in my attacker breaking his hand.)  But as I grew older I just couldn’t relate to the guy from Krypton as much as I could with Batman.  Superman was never top of the heap for me.  Just so you know.

    I very much liked the Christopher Reeve film.  They hit that note perfect as far as I was concerned.  And should have left well enough alone as the subsequent films just got worse and worse.  (Superman Returns for me was an impressive-looking meh.)  I liked Lois & Clark a lot.  Not so much Superboy or Smallville.  The substance of the myth only goes so far, then it has a tendency to lend itself—badly—to soap opera (is Lois ever going to get this guy in the sack?  What about Lana? And Jimmy!), which even the estimable Lois & Clark fell into eventually.

    But we’re talking about a 20th Century reboot of a Greek Myth—the god (or demigod) who comes to Earth, does amazing feats, and is wooed, sometimes seduced (or does the wooing, seducing, or, more commonly, just plain raping) by a mortal woman.  Resulting in…

    Well, the thing about the Greek gods is, every time they came down from Olympus to meddle about with the mortals they left a mess behind.  They just didn’t know how to not break things.

    I liked that Man of Steel went there.  When the film had been out for a time, I remember people complaining about how violent is was.  Well, yeah.  It would be, wouldn’t it?  Part of the implausibility of Superman is how tidily he fights crime.  Here, in this instance, he has to mix it up with his own kind, and to be true to its pretensions it was going to get ugly.

    Where the film failed for me, thematically, was that it insisted that no new mythology could be concocted from these unlikely elements.  Christopher Nolan and company, who did a wonderful job with Batman, were clearly working toward dumping all the old stuff and coming up with a new approach, that is without changing the basic idea.  Kal-el is an alien.  He was sent here to avoid the fate of the rest of his people.  He grows up to become the ultimate Hero.  Obviously there are resonances to the Greeks and just about any other ancient pantheon you care to name.

    Just as obviously, there’s no good reason to stick to the old template when trying to turn a fantasy construct into a piece of science fiction—which is what they tried to do.

    Large doses of Factored Plausibility were injected into this film.  The scene of young Clark in grade school, suddenly having his X-Ray Vision come on line and c0mpletely freaking out was superb.  Yes, this would seem likely under these circumstances.  And the talk with Jonathan in the aftermath of his saving the bus of kids from the river.  This is not a Depression Era salt of the earth Jonathan Kent, but a man in the presence of something he can’t handle who is scared all the time.

    And the whole backstory of Kryptonian exploration and outposts—it seems they were basing much of this on Imperial China, which was a civilization that at one time had a vast exploratory fleet and maybe even colonies and then decided not to bother with Outside and shut it all down. But of course, they left stuff all over the place.  This is good, solid extrapolitive retooling.  It made it all less Olympian and far more geopolitical.  Good, very good.

    But then there is the Christ Imagery.

    You know what I’m talking about.  Clark wandering the Earth, going out to the wildnerness, becoming Himself—for 33 years before coming out as an alien.  And if you didn’t get it with that, then the shot of him leaving the Kryptonian ship, arms extended, a human crucifix…

    And Jor-el as the ephemeral father from heaven.

    The battle with Zod and the others is obviously a war with demons—or perhaps only with those who would not give up an absolute adherence to tradition, the ultimate evangelists, that have to be tossed out of the temple.

    The problem is, it was incomplete and mongrel.  They threw that stuff in there in order to play the audience, establish a mythic resonance with the familiar even as they were clearly trying to recast the myth into something more plausible in a science fiction context.  They didn’t actually do anything with those little bits.  And Jesus is really not the appropriate myth in the first place.  Moses was always the grounding myth of Superman, and they actually missed the boat on this one by severing his connection to “his people.”

    It’s mix-and-match mythology, done slickly and cynically—the image will mean something, but we don’t actually have to have it inform the story with anything.  It’s just a hook.

    And not a very satisfying one.

    Part of the problem is that Superman is such an uncooperative idea with which to make good science fiction.  They tried mightily in this one, but they kept coming up against the parts that make no real sense other than as fantasy—or myth.  They tried for an upgrade but ended up with just a patch.  So it is neither the old familiar Superman (which Christopher Reeve portrayed so well) or a brand new, fully reimagined Superman that might suit the 21st Century.  This wouldn’t matter so much if not for the fact that Superman had been made and has always served to Mean Something.  We have long since realized he could never be A Savior, not in the sense perhaps implied by Nolan et al.  He’s one man, although incredibly gifted, and even he can’t be everywhere and do everything.  So overtly tying him to Christ is a cheat.  It’s also not what he was intended to represent.  Ever.

    At best, Superman represented the idea that limits are intended to be superseded.

    That’s my take, anyway.  What Man Of Steel was intended to mean, I’m not sure.  Maybe the makers weren’t, either.  But if they do another one, I would suggest trying to come up with new substance for new myths.  The old ones don’t work so good anymore.  If you’re going to upgrade something like this, leave the past behind.  At least that part of it that no longer answers any real needs.

    Either that, or leave it as a comic book and don’t change anything.

    Great special effects, though.  Cecil B. DeMille would be envious.

  • Pet Peeve

    I don’t watch a lot of television.  Possibly more than I should, given everything I have on my plate, but I grew up with tv and have loved a lot of what’s been on it and it is, or can be, a great source of pleasure.

    One of the shows I’ve been devoted to the last few years has been Castle.  From the first episode, I’ve been hooked.  Firstly, how could I not like a show about a writer?  And especially the writer as many of us dream of becoming.  Secondly, Nathan Fillion.  I mean, Firefly?  I was so happy to see him get a new show.  (And the fact is, if one pays attention, there are Firefly references sprinkled throughout the show.)  Thirdly, Stana Katic.  (I am hopelessly enamored of women with strong personalities and great brains—did you know Ms. Katic speaks five languages and often does her own stunts?  We don’t even have to talk about her looks, do we?)

    The show started off with a smart script, tremendous wit, and immediate chemistry.  No one was talking down to anyone here and the ongoing back story involving Detective Beckett’s (Katic) murdered mother was written in just enough and brought to a satisfying resolution, if not conclusion.

    It was obvious from the get-go that these two would fall in love eventually, which worried me, because so many shows have been ruined by consummation.  (Just look at Bones if you don’t believe me.  How sad.)  They wrote and played it marvelously.

    When they finally decided to get them together, much to my surprise they didn’t ruin it.  Usually what happens is one of the two becomes submissive and suddenly we have “traditional male-female roles” playing out and it’s just so been-there-let’s-not-anymore.  Not so here.  They are different enough characters that they can remain equals without the kind of imbalance that might blow them apart.  Which still may happen.  They’re on their way to getting married now and the quality remains high.

    So I feel a bit churlish about complaining, but I can’t help it.

    Rick Castle is getting stupid as the show progresses.

    Oh, he always pulls himself out of it by an episode’s end, but over five seasons he has gone from a very savvy, knowledgeable, well-informed, somewhat reckless amateur sleuth to someone who believes in woo-woo and is overly-cautious to the point of cowardly at times.  And after 30 bestselling crime novels, the rich pool of knowledge he had at the start of the show has sort of leaked out along the way.

    The last show I watched, from last season, has him advancing with a STRAIGHT FACE the theory of a serial killer striking from beyond the grave.  Really?  Really?  This is as bad as people assuming because I write science fiction I believe in alien abduction.  It’s reinforcing a weird stereotype.

    Oh, I get it, he’s the writer, so he’s supposed to be the romantic as opposed to Beckett’s supreme rationalist.  But I liked it better when he was the one the wild (but credible) theories opposed to her thorough and dogged policeman.

    It’s even borderline sappy now.

    I still love the show, I still think it has some of the best writing on network television, but it would be nice if they’d push Rick back to where he started.  This hasn’t yet ruined the show for me, he is still mostly an asset in the police work, but from time to time he’s implausible.

    Meanwhile, I’m waiting for the Joss Whedon-scripted episode.  You know one is on the way, don’t you?  ABC take note.  Whedon, a Castle script.  Please?

  • Reality, Real and Fake

    By now those who don’t know about Phil Robertson and the debacle at A & E are most likely among those who have no access to any kind of media.  They have no idea what the world is doing, because they have no way of knowing what to pay attention to.  How can they possibly know anything about reality without the all-important medium of…well…media?

    This isn’t really about Phil or Duck Dynasty or anything directly related to the people at the center of this.  Not really.  How can it be when what we see of them and hear them is simply not real?

    How’s that?  Didn’t Mr. Robertson say those thing printed in GQ that got him suspended from his on-air presence in his own reality show?

    Well, he did and he didn’t.  The man playing the part of Phil Robertson, in character as the patriarch of a television show, said some thing which were printed in a high fashion magazine that normally wouldn’t touch plaid shirts, bib overalls, and pump action shotguns or the beards sported by these folks.  They aren’t ZZ Top wailing about sharp dressed men with cheap sunglasses, so to begin with, the question is why were these words in GQ in the first place?

    Well, because GQ wasn’t interviewing Philip Robertson, they were interviewing Phil from Duck Dynasty, which is not the same thing.

    Again, how’s that?

    In the past couple of decades we have become familiarized with the so-called “reality show.”  By now, we have, depending on which ones we’ve followed, which ones we like, and which ones we hate, have acquired the necessary distance to realize that these confections are shows about a particular reality.  Which is not the same as shows that are “real.”  That kind of show we understand to be a documentary.  Or, occasionally, the news.  We know this in our bones.  There is a difference between reality and a show.  We know it’s a fabrication and that the people displayed are not actually like that in—you know—real life.

    Reality shows are manufactured product, which in turn makes the characters in them manufactured.  The Phil we see on Duck Dynasty is a caricature, a sketch, and to a large extent a fictional character based on a real person, but not the real person himself.  No more than the people on Survivor actually behave like that once the show is over.  At best, they are exaggerations, but in reality (there’s that word again) they are characterizations.

    Novelists do this all the time.

    The difference being that novelists (and other writers of fiction that pretends to be nothing else but fiction) seek the truth through the artifice of their creations while as best I can tell the main point of “reality shows” is to impose drama through an abstraction of reality that ends up giving us no truth whatsoever, because at the end of the show we know nothing about who these people really are, only what they do in front of a bunch of cameras filming them as they follow a loose script that sets up situations they would normally never experience.  Since the script itself has no thematic point, there’s no way to elicit truth out of what become nothing but a bunch of situational reactions with exaggerated responses.

    In short, a reality show does exactly the opposite of what fiction is normally all about.  There’s no truth there, not even reality (how real can it be with a director giving directions and scenes being fed the actors?) but a farce designed to make us think we’re seeing what reality would be like if we all lived on a soundstage.

    So when Phil Robertson gives an interview to a high profile fashion magazine that is highlighting his presence as the principle character of his show, everyone should know that this is not reality being engaged, but two fictions colliding.

    (You don’t have this problem with actual fiction on tv because everyone knows the actors are not their characters—or should know—but the primary conceit of “reality shows” is that they are their characters.)

    There are YouTube videos of Phil giving speeches and saying all kinds of things that are consistent with what he said in GQ and A & E never pulled him off the air for those.  Why now?

    Well, because in GQ it’s the image talking—because it’s, you know, GQ—but all those other speeches are Mr. Robertson talking.

    Mr. Robertson’s First Amendment rights were not violated by the disciplinary action taken by A & E because it wasn’t him giving the interview, but a character from a tv show.  That character—and you can tell it was the character because that’s how GQ packaged it—is pretty much fictional.  Are we going to defend the rights of a manufactured image that is owned by corporations?  And I don’t mean just A & E here, but the Robertson clan.

    If it sounds like a tangle, that’s because we have entered upon a bizarre new scene in which fiction and reality have been mingled in such a way that it is genuinely confusing to some people which is which.  This isn’t cognitive dissonance in the classic sense, but cognitive estrangement in the sense that people are reduced to image and the image is empowered with more substance than our next door neighbor.  It’s as if people supporting Phil are suddenly aware that they can be removed from their show.  Maybe some of them even think that without a show, no one has any rights.  Certainly we’ve entered a new phase of only recognizing reality that ends up on television.

    If that were not confusing enough, more has emerged about the Robertsons and how far they seem to be from their characters.  The yuppie lifestyles, the fashion sense, the cleanshaven condo-on-the-Gulf American Dream that has opted, for the sake of advertising and a larger market share, to don the garb and attitude of swamp-dwellers who’ve barely learned what a fork is for.  Which is the real Robertson Clan and which is the “reality” clan?

    The net result has been a manufactured drama of civil rights that were never at risk.  (People have gotten so incensed at how Phil’s “rights” have been trodden upon but I can’t help but wonder where their ire is when some hapless minimum wage drudge loses his or her job because of something they posted on FaceBook. )  People have gotten pissed because a favorite character might have been taken away from them just for being himself.

    And while that goes on we seem not to notice how this has cheapened the rights supposedly in peril.  What has been defended is the “right” of someone to misrepresent himself and say things he may or may not actually believe and then pretend that the misrepresentation is being oppressed.

    Because nothing Mr. Robertson said has been censored.  He’s not serving jail time for what he said.  In fact, he didn’t even lose any income.  The censure—and that’s what it was, or should have been, censure, which is not the same thing as censor despite their similar appearance (and this is all about similar appearances, isn’t it?)—involved nothing that even prevented him from saying the same things again afterward.  The only people affected were his fans, but nobody said anything about their rights.

    The Robertsons are in the business of making and selling decoys.

    Reality Shows are very expensive, long-running decoys.

    The people on reality shows are merely stand-ins for themselves.

    The First Amendment is there to protect our right to speak truth to power.

    Phil Robertson has made a great deal of money pretending to be someone based on himself and saying things and doing things that entertain people who get off on the image of that kind of lifestyle.

    Even if he said something worth hearing, how would anyone, under these circumstances, know?  You hear the sound of the decoy, you fly in to find reality, and the substanceless fakery captures you and damages your right not be manipulated.

    I really hope 2014 is better than this.

  • Mary Poppins

    There was a hardcover copy of a Mary Poppins book in my grade school library.  I remember finding it and being very excited.  Naturally, I’d seen the movie and I was already discovering how much better the books from which films were made could be.  So I checked it out and took it home and that night opened it up and—

    Took it back the next day, unfinished.  To say it was nothing like the film is beside the point.  To say I found no magic in it would be closer.  But frankly, the Mary Poppins of P.L. Travers—of which we now are so vigorously concerned of late—I found to be a cold, humorless drudge who was obsessed with discipline.  She was more like Mr. Banks from the film, who had to be saved from his stern, business-before-all attitude before he let all of life pass him by.  I grant you, I was quite young—ten—and not, perhaps, the most patient of readers or the most perceptive, but the contrast was so sharp and jarring that I’ve never gone back.  Travers’ Mary Poppins was no one I would have wanted anything to do with.  That Walt Disney found something magical in these stories amazed me at the time.

    Fast-forward to my erstwhile attempts at being a writer and the slight knowledge I’ve garnered about property rights and adaptations and so forth, and many things make much more sense now.  The books were popular—not Harry Potter popular, not even close, but they sold—and there was presumably a market that could be exploited.  It must have appeared to Uncle Walt to be an opportunity to do a little payback toward England, where his Peter Pan  was barred by the tidy little trust Barrie had put together that guaranteed revenues for the orphanage to which the playwright was dedicated.  Disney had gamed international copyright to make the film without cutting them in for anything and they successfully kept the product out of British markets (until only recently, when a new deal was cut, paving the way for, among other things, the wonderful Ridley Pearson and Dave Barry novels about Peter and the Lost Boys).  Walt was snatching another British property and this time nothing would keep the film from English audiences.

    And he saw something my ten-year-old self didn’t—a way to extract a Disney production from the elements of the stories.

    But the result was so different from the source material, one must wonder why he didn’t just come up with something completely new on his own.

    Well, at a guess, that name.  Mary Poppins.  (Especially the way Dick Van Dyke said it, in that exaggerated cockney accent.)  And the setting.  And the back story.  Safer, maybe, to grab something whole from a long siege than risk opprobrium by cutting out a new set of characters and then being accused of plagiarism.  Uncle Walt, after all, had an image to protect—his was part of an America trinity that included Abraham Lincoln and Santa Claus, honest, uncorrupted, generous, and pathologically well-meaning.  In his calculus it must have seemed worthwhile only if he could show that everyone, from the creator to the audience, approved.

    And he bloody well paid Travers enough for her work.  Sixty thousand pounds, which would have worked out to roughly  one hundred two thousand dollars, which, adjusted for inflation etc etc would be worth about three-quarters of a million today.  Plus she got five percent of the box office gross.

    She was, as they say, set.

    Yet from all accounts the new film, Saving Mr. Banks, portrays Travers as just as difficult, odious, and perpetually disapproving as her signature character, granting Disney an aura of magnificent patience in dealing with this woman he seemed intent on making rich just by making Mary Poppins even more famous.

    Why?

    Because the fact is Travers went to her grave hating the film Disney made.  He turned her work inside out, cut away large portions of it to leave in the bin, and concocted a musical mish-mash of mind-numbing magical mush which she reportedly loathed.  The serious points she wanted to make in her stories got short-shrift, the “proper British household”(which she rather admired, especially being the daughter of a man who struggled for the position of Mr. Banks but lost it, only to die prematurely when Travers was six) was held up to ridicule, and Mary herself came off closer to an Edwardian jet-setter than the nanny who could fix anything Travers intended.

    Mary Poppins was a creation from her childhood.  She had grown up with this character, it was part of her DNA, so to speak.  Disney worked at getting the rights to make the film for 20 years.  Can anyone fault Travers for being protective?  Indeed, obsessively so?  This is something most writers understand in their bones—it is their work, no, it is their being which is, depending how you view it, either being praised or raped.

    The success of the film did not hurt.  She published more Mary Poppins books after it came out, among other things, but she never agreed to another Disney adaptation.  At a guess, at a minimum, she must have thought Disney had trivialized her character.

    (To understand what must have gone through her mind, imagine for a moment the idea of telling, say, Ibsen that one of his plays was going to be made into a new production by Gilbert and Sullivan.)

    Turning things over to someone else’s control is hard.  It can wrench to see your work treated differently, with apparent disregard for what you envisioned.  Even if no ill intent is on hand (and surely Walt Disney had nothing nefarious in mind—he was first and foremost an entertainer, he wanted to make magic that sold well) it can be galling to watch what you have done…altered.

    I find it ironic that the film has been titled Saving Mr. Banks.  Disney as an institution has had more than a hefty dose of bad luck since Walt died and is often criticized for a variety of business practices which, while perfectly normal in the Hollywood milieu seem horrid and crass given the “Uncle Walt” persona the company wishes to put forward.  I realize it’s a play on the Banks family from the books and that part of the story Disney put on the screen concerns saving Mr. Banks’ soul from the creeping corporatism that is stealing him from his family.  But the film is about Walt Disney and his company.  Saving Mr. Banks, then, is about saving an image, saving a corporation, saving…Walt?

    I have met no writer of books who was ever satisfied with the job a film did with his or her work.  Not one.  It is a very different medium from the printed page.  Those few films that have successfully (however one defines success) translated book to screen are the exceptions, not the rule.  The film maker very often finds it easier or more workable to just dump large parts of a written work and start over.  If everyone knows this is going on up front, then the results can be artistically fine.  Take for instance Blade Runner, which is based on Philip K. Dick’s Do Androids Dream of Electric Sheep.  There is maybe 15% of the book in the movie, but it is a brilliant film for all that it has departed from Dick’s original story.

    Be that as it may, one wonders at the reasons behind putting together a hagiographic film about a relationship, while certainly important, probably few people really cared about so long after the events.  Why now?  Why this?  And what use is there in misrepresenting so much of what happened?  (Which films do all the time, this is nothing new, but for those who know better it is nevertheless aggravating.)  I wasn’t aware that Walt Disney’s image needed a new coat of varnish.

    For the record, I liked the film Mary Poppins.  I’ve been a fan of Julie Andrews ever since.  I liked it.  I didn’t love it.  I disliked musicals then, rather intensely, and the story seemed somewhat removed, but there were moments, magic moments, that took me out of my young head and made me marvel.  Enough that I became excited when I found that book in the school library.  Enough that I was disappointed at what I found on the page.

    And that’s a point.  It matters what we’re exposed to first.  It sets out expectations.  While it may not be cool to admit it among certain circles, if the film is the first thing to which we’re exposed, it sets a bar that the books then must meet or surpass, and that’s just as difficult if the relation is reversed.  For me, the film remains stubbornly primary, even though I “know” better.  In a time when copyright and corporate ownership of intellectual rights is coming under more and more sophisticated scrutiny, it might behoove Disney to put forth an additional bit of mythology suggesting that this primacy is the valid one, that through his almost saint-like patience and paternal good will Uncle Walt was the one with the preferred vision and Pamela Travers was just, you know, being difficult.

    Even a cursory glance at Travers’ life belies this.  She was an unmarried woman who had been making her way in the world of the theater and publishing for some time, who was in no way the constitutional drudge apparently being portrayed.  To be successful in that kind of life at that time, she could not be without considerable experience and business savvy.  It’s likely she smelled snake oil in Disney’s wooing and she reflexively recoiled.  She knew well enough that such a project would make her material existence easier, even if her conscience bothered her.  To personify what was a pragmatic business decision as some kind of character defect—because she was repelled by the subsequent production—is unkind, unnecessary, and more than a bit nasty.

    Something Disney is not supposed to be.

     

  • My Personal Hall of Fame

    This is purely personal pique on my part, but in the recent round of nominations for the rock’n’roll hall of fame, YES was one of the bands being put forward.  I would like to be able to say “much to my surprise” they didn’t make it.  But I’m not surprised, just disappointed.

    Which is silly, because I could not care less about the hall of fame.  I know what I like, a lot of it was at one time on the fringes of mainstream, things I choose now still tend to be under-the-radar kinds of things (though much less rock than in previous decades), and I still have my loyalties.  To be sure, there are bands I kind of listen to now, having at one time been massively devoted to (for a week or a year), and wonder what I found so wonderful about them.

    But there are a handful I never tire of, especially not the work done in their heyday.  And YES is one of them.  I fell in love with that sound four bars into the first song I ever heard of theirs and even though they’d recorded some duds, made a couple of records of incomprehensibly bombastic ambiance, by and large, overall, I still love them and when they release a new album I buy it, unheard.  Even in their worst, I find things of transcendent beauty scattered throughout.

    I’ve written about them before, most notably here , and I don’t really have anything new to say.

    Except that I found, here and there, some commentary on the intraweebs concerning their nomination that was mean-spirited and depressing.  I thought, are we still doing that after over four decades?

    KISS made it.  Good for them.  They worked hard, they have a large fan base.  I can’t stand them myself, but it’s a big world, room enough for everyone.  If I wanted to, I’m sure I could get downright eloquent about how I feel that sort of music did nothing but lower the general I.Q. and bring down the standards of music.  But it wouldn’t be just about KISS and it wouldn’t be just about certain strains of rock music.

    But YES seemed to have made enemies back in the day, people who believe any attempt at elevating the genre above anything more than the old 3-chords-and-a-bridge formula was somehow a betrayal of “authenticity.”  People who turned to rock because they despised classical (or more likely because they didn’t “get” classical) and not only tore at the reputations of YES but at the very idea of progressive rock as a movement.  It doesn’t make sense to me, but…

    But music is too personal for the kind of total condemnations or complete annointments it often elicits.  I love YES but I also love Santana.  Not only that, but I’m inordinately fond of Mozart, Schubert, and Howard Hanson.  Not only that, but I’m a devotee of Miles Davis, Chick Corea, Joe Pass.  I love Vangelis as well as Jimi Hendrix, and Joe Satriani is to my ear as much a virtuoso as   McCoy Tyner or  Immanuel Ax.

    Such are the inductees into my own hall of fame, of which YES has been an honored member since 1970.

    Thank you for indulging me in a brief declaration of personal taste.

  • War On Christmas?

    By now most people know about the flap over FOX News person Megyn Kelly’s absurd remarks concerning the ethnicity of (a) Santa Claus and (b) Jesus.  Actions within the DMZ of the annual War On Christmas have reached new levels of ridiculous.

    I wasn’t going to say anything about this, but…

    Santa Claus is white?  Really?  After all this time, we’re going to have that debate?

    If you must know, Santa Clause is your favorite uncle dressing up in a red suit and bellowing joyously at a key moment in your life.  What color is he?  What nationality?  Whatever you answer, then you know what color Santa Claus is.

    Santa Claus is not St. Nicholas.  Not because an argument cannot be made that the legends of St. Nikolaos of Myra (or Bari, depending which one prefers) can’t be construed as the model for the modern Saint Nick, Sinterklaas, aka Santa Claus, but because Santa Claus, culturally, is something else altogether by dint of centuries of “drift” and the compiling of other attributes of distinctly non-Christian provenance.   Like Christmas itself, the two long ago became Something Else.  (The modern Santa Claus is more descended from pre-Christian Germanic Odin than anything Christian.  Christmas itself, as we practice is, is from the Yule celebrations of the same pagan tradition.)

    Jesus…well, really, does this actually need explaining?

    But the question is, does all this constitute any kind of “War On Christmas”?  I don’t see Christmas suffering a bit.  It is now as has been since I can remember a time of family, of friends, of fellowfeeling, of charity, corny music, decorations, and the setting aside for a day, a week, a month of petty differences to embrace one another.  I haven’t seen much evidence that we’re doing any less of this than ever before.

    What there is some struggle over is the idea that some people have it wrong and that those who think they have it right have some kind of obligation to shame the rest of us into accepting their version above any other.  Failing that, they then take it upon themselves to take our indifference to their dogmatic myopia as evidence of a war on Christmas and launch a counterattack by pissing and moaning about…

    Well, frankly, about style.  As far as I can tell, they don’t like what other people’s Christmas looks like.  For one, we seem to have these other traditions all mingled in—Hannukah and Kwanza—distorting and “sullying” their vision, as if it’s all some kind of banquet hall and they object to the decorations.

    I suppose what really bothers me this time is the flat out racism in evidence.  Santa Claus is white, get over it.  Jesus is white, historical fact, too bad about all you other people who think it might be otherwise.

    Seriously?

    Let me ask, in all seriousness, what color is the human heart?  I don’t mean the muscle, I mean the essence of our sentiment.  What color is that?  Because I was raised to believe that both Santa Claus and Jesus were all about the human heart, about healing it, about nurturing it, about celebrating it, which makes it an essential aspect of our commonality.  After discarding much of the silliness of both icons, I still find inspiration and succor in that basic truth.  I think that part is a good idea and how it is celebrated is irrelevant alongside the idea that it is celebrated.

    And that has no color.  No ethnicity.  No politics, no religion, no ideology.  Just you and me and who we love and who we wish to love and the desire that love be the universal attribute by which we know ourselves.

    So if there’s a war on Christmas, it is being prosecuted by those who keep insisting that there can be only one way to celebrate it.  Such people are truly small of spirit, and now it appears they’re bigoted as well.

    Which is really sad.  Look at the opportunity being passed up in this, of getting outside your tiny enclave of conspiracy-driven paranoia and siege mentality and finding out that maybe those people down the street you’re not sure about are really kind of cool and interesting.  Being so publicly obsessed withe tropes instead of getting down with the True Meaning of the Holiday is just dumb and more than a little hateful.

    Christmas is what we make it, out of the feelings of sharing and discovery and renewal.  It’s about being open and forgiving and generous and for one day out of the year setting aside differences and realizing that, in a very basic way, there aren’t any.  It’s about letting in the idea that we can be better together than alone and that shared joy multiplies and that there ought to be no limits on that.  It’s a Technicolor time.

    It shouldn’t be whitewashed.

  • That Which I Hold Sacred

    I’ve seen this a few times now and each time I am taken somewhere wonderful and know what it is to be inside joy. I’m in tears every time. It makes me feel so damn good to be human!

    This is where it’s at for me.

  • Boycotts and Bully Boys

    I’m not going to the theater to see Ender’s Game, not because I’m boycotting it or Mr. Card, but because I don’t care enough about it to spend coin on it.  Of course, that can be said of 99% of the movies released in the last couple of decades—we don’t go to the movies anymore.  It’s a habit we got out of shortly after buying a house.  Priorities, y’know?

    Not that I don’t eventually see them.  (We finally saw The Time Traveler’s Wife this past weekend, long after it’s theatrical release.  A couple of weeks back we saw Cloud Atlas at a friend’s house.)  We get there, eventually, but we aren’t driven by the mass energy of the zeitgeist.  It has benefits.  Seeing things well after the initial hype and scurry allows for a calmer, less media-driven appreciation.  We see it when we’re ready.

    I doubt I’ll ever be “ready” to see Ender’s Game in that for decades now I’ve encountered a low-level of discussion about the novel and, more recently, its author, that “distance” is not something achievable in the sense of seeing it when controversy is not hanging in the air, like the smoke from a dozen cigars shortly after their users have left the room.  Ender’s Game is one of those novels that have acquired a kind of cultural mass, a displacement quotient, around which debate, reaction, argument, and controversy orbit.  Dune is one of those, but for different reasons.  (Outside the genre examples of this abound—think Catcher In The Rye, Ulysses, Atlas Shrugged.)  The mention of them in the right group triggers what eventually become standard, predictable set-piece conversations, and one counts status points and self-defines socially/politically/culturally by one’s stance vis á vis how one feels about the subject.  They take on lives of their own.  You could almost put them down on guest lists or schedule them as part of the entertainment over dinner.

    I read Ender’s Game in the early 1980s, I don’t remember exactly when.  I remembered the novelette from which it was expanded as being one of the better stories in Analog in the Seventies.  My reaction?  I enjoyed it thoroughly.  It was a good ride.  I went on to read several more Orson Scott Card novels, eventually losing interest in him.  I felt the sequel to Ender’s Game—Speaker For The Dead—was a superior novel, much more substantive than the first.  I did not then nor do I now think either was Card’s best work.  I went through a phase of OSC and moved on.  (He wrote a series of superb short stories early in his career, which are still, some of them, masterpieces.)

    Now the movie is coming out and so has Mr. Card, apparently, and guess what?  He’s become a lightning rod of controversy because he is not much like his landmark stories.  He is a very openly homophobic man and apparently one of those who talks blithely about governmental overthrow if the country doesn’t go the way he thinks it should.

    (I say “blithely” because we hear this all the time and often from people who are so engaged with things as they are that it is difficult if not impossible to take them seriously.  It has all the significance of a child threatening to run away from home or stop breathing if things don’t conform to expectations.  It’s a way of attracting a certain kind of attention.  Someday the rest of us may learn that the best way to deal with this is to ignore them.)

    How many other people does this sound like?  We may personally know someone who thinks and talks this way.

    And most of the time it never comes up.  The plumber might be a Tea Party idiot, but since we never talk politics with him, we never know, and hell, he does good work.  If someone else informs us that he is a political idiot, do we automatically stop using his services?

    Boycotts are being called for with regard to OSC.  In one instance, pains have been taken to distinguish between this and any kind of censorship.  It’s not his ideas being boycotted but the man himself, by denying economic support.  A fine line, that, and there is a difference, because ideas can’t be so constrained according to the moral calculus of our political standards, but we can always choose freely what we do or do not spend our money on.  The difference is real, of course, but so is the fact that in public action ideas tenaciously refuse to be teased free of their purveyors, so to attack the one (economically) is to impact the other (dialectically).

    I won’t be joining any boycotts.  To my mind, a boycott is personal.  I choose what to spend my money on and that makes it personal.  By joining an organized boycott, it no longer is personal, not in the same way.  It’s political, and mass political movements have a tendency to lose the kind of finesse and nuance the personal necessitates.  Because your personal viewpoint necessarily becomes subsumed in the politics of a movement and dissension from the movement aut0matically becomes suspect by the larger group.  Conformity evolves, individualism becomes confused then lost, and what began as a specific protest of a specific thing becomes a cookie cutter that divides the public from the private in a regrettably destructive way.

    Further, this is coming painfully close to book banning.  I know, no one is calling for that, in fact so far everyone is very carefully denying that is what is going on.  But it’s not very many steps between boycotting one movie, one book, one author and boycotting a body of work and then arguing that said body of work should not be “supported” (available) and removing it from…

    So it goes.  Suddenly the socially conscious, liberal minded, civil rights oriented boycotters morph into thought police.

    How likely do I think that is to happen here?  Not very.  But that’s not argument against refusing to participate in the boycott.  Just because in this instance it won’t happen doesn’t make the process any less odious.

    This is a purely personal viewpoint.   I won’t join or support a popular boycott like the one being called for against Orson Scott Card because by doing so I lose a certain amount of control over what I might mean by not spending coin on him or his work.

    And besides, Card himself stated it—such protests put more money in his pocket, because controversy attracts profits in this game.  Catcher In The Rye might never have become the phenomenon it did had it not been banned.  The wrong kind of attention was paid it and boom! it’s a cultural icon.  Regardless the quality of the book.

    My personal opinion about Ender’s Game has been consistent since a few years after originally reading it when I realized that it was—is—manipulative, button-pushing, and fundamentally flawed.  It depicts scenarios of responses to bullying that are devastatingly gratifying and wholly implausible and unsupportable.  It is a well-written rollercoaster ride that I enjoyed at the time of reading that later left a bitter aftertaste.  I thought it only worth praising because of its sequel, which is a novel of redemption and expiation, a startling portrayal of guilt and responsibility and an argument for tolerance.

    Which is ironic, since the work portrays a level of empathy and compassion the public statements of the author belies.  The man who wrote Speaker For The Dead is not the same as the one who seems bent on revolution in order to prevent gays from being able to live as equals in a human society.

    Unless…and this is a wicked thought, but not inconsistent with some of the great monsters of religious thought down through the ages…unless the whole purpose of Speaker For The Dead  is to argue that such redemption is the whole point of the series.  That Ender is not sorry for what he (unknowingly) did to the Formics so much as willingly embracing his rôle as a Shiva Christ.  His fate, his destiny is to shoulder that responsibility, not avoid it—not wish he had never done it—but to immerse himself in the total package of destroyer and mourner.

    And one cannot mourn what is not lost.  So the Formic had to perish so he, Ender, could be St. Stephen.

    Which makes it not so much an argument for tolerance, belated or otherwise, but an argument that the goal of human enlightenment is to wallow in the shame of unbridled destruction.

    (In a way, this is much like the many cults of the Native American the United States has embraced in the last century and a half, cults that romanticize and eulogize the vanished Indian, appraisals that could not exist the way they do without the very destruction of the Indian they seem to mourn.  The Indian had to die in order for this peculiarly American form of self-flagellation to be enjoyed and enshrined in film.)

    Not something, to my mind, which should be shoved off the stage, boycotted into oblivion.  That is something that needs to be discussed, at length, so we can recognize it when we encounter it.

  • Spoiled Children

    “If I don’t get my way I’m gonna hold my breath till I turn blue and die!

    Or some variation thereof.

    Am I talking about children?  Of a sort.  I’m talking about congressional Republicans, actually, because that’s about what this current confrontation amounts to.

    Very simply, there is a rock-solid block of opposition to President Obama that can only be described as perverse.  Nothing he does is acceptable to a certain cadre of these folks, even if it was originally an idea from the GOP.

    When the ACA was being constructed, they derailed single payer, brought in industry deal-breakers, did everything they could to make sure their constituents (read: Big Pharma, Big Med, etc) continued to receive inordinately large slices of the health care spending pie at the expense of a sane program, and, under Obama’s direction, assembled this lurching Frankenstein critter themselves, and have been bitching about it ever since.  They did not want to pass any kind of national health care program, in fact they wanted to take apart the existing ones (MediCare and, most especially, MedicAid), and maybe they thought Obama would veto the beast they built.

    He didn’t.  It actually has a lot in it that has turned out to be popular.  That which may be less so or may not work well, will be corrected over time, just like every other program of this sort.  MediCare/MedicAid was a stumbling mess when it was first enacted, but over time it has been modified until both programs work fairly well.  (It took a Republican to recomplicate matters with MediCare Part D, but…)

    But the fact is, this is the law.  Not only that, it passed Constitutional muster.  It is the law.  Not only that, the GOP ran partly on repealing the ACA, and Obama was thoroughly re-elected.  It is the law.  The people, in aggregate, have spoken.  It is the law.

    Now, it’s not like we haven’t repealed laws before when they proved bad or ineffective.  It’s not like we haven’t changed laws to make them more in line with our expectations.  It’s not like if the ACA isn’t dealt with right now, there will never be a chance again to do something with it.

    But there’s a method, a process, a protocol.

    I have never liked the back-door method of defunding or underfunding programs voted on in order to keep them inoperative and cause them to function so poorly that people will support their repeal.  It’s a cheat.  It happens quite a lot.  This may be the most high profile example of the attempt yet.  It’s a tantrum thrown by children who haven’t gotten their way.

    Sometimes you can debate who started what fight, but the fact is the House has voted over 40 times to repeal “Obamacare” and has lost each time.  How any of them imagined filibustering the entire government over this was in any way defensible beggars the imagination.  To then turn around and say that the President won’t negotiate is ludicrous.

    Look, it doesn’t matter if you don’t like the ACA or the idea of it, the fact is we voted on this and it is now the law.  Put your grown up pants on and live with it until, by due process, you can change the law.  Due process.  The system has spoken and you lost.

    Boehner, for his part, is an ineffective speaker.  He cannot control his own caucus.  He’s terrified of losing the speakership, so he’s now in a position in which he has to distort the entire process to accommodate less than 40 representatives who are the well-known tail wagging the baffled dog.  In fact, he’s now putting forth such transparent distortions of the truth one wonders what became of the otherwise fairly reasonable congressman.

    Obama cannot yield.  This cannot be established as an acceptable tactic.  This is the very definition of minority rule.

    All because…

    Well, there are a number of theories, but overall it seems because a faction has determined that, though they are a part of it, Government is incapable of doing anything beneficial and the only way to go is to kill it.  We’ve heard that before, from Grover Norquist, but even he is looking at these folks with trembling knees.

    They bitch about Entitlement.  What is this if not the full flower of Entitlement?  They feel entitled to school the rest of us on what this country ought to be like.  As if that were not bad enough, they either have no viable vision for what the country should be like or their history is so flawed as to be laughable.  Or cryable.  They know nothing.  They come from districts so jerrymandered that their constituents might as well be clones.  They look at all opposition and see a reflection of their mindset without realizing that they are the ones who will or won’t do everything they accuse their enemies of.  They see the world in terms of conspiracy, in terms of destiny, in terms of some version of history that one might find in the cheapest sort of political thriller, unresearched and fecklessly inept.  They stand up for values of which they have no understanding.

    They are acting like spoiled children who never learned how to play with others.  Even their Wall Street supporters are beginning to look at them with alarm.

    They didn’t get their way.  Now nobody will get what they want.

    I take some small comfort in realizing that this, too, will pass, and they will enter the history along with other factions of discord and ineptness.  I’m just waiting for their “Have you no shame” moment.

    And if they don’t know what that is, well, that’s a big part of the problem right there.